Doğan,
Sultan Abdülmecid Dönemi'nde İstanbul - Ayasofya Camii'ndeki Onarımlar
31
Mermer Malzemesinin Corpus’u”.
Dall’Eufrate Al Mediterraneo / Fırat’tan Ak-
deniz’e.
Ed. A. Tangianu. Ankara: İtalyan Kültür Merkezi.
Grosvenor, Edwin Augustus (1893).
Constantinople. II. Boston:
Sampson Low,
Marston and Company.
Hawkins, Ernest J. W. (1964). “Plaster and Stucco
Cornices in Hagia Sophia-
Istanbul”.
Congrés Internationale des Etudes Byzantines 12
(3): 131-135.
Hoffmann, Volker (2005).
Der Geometrische Entwurf Der Hagia Sophia in Istanbul.
Bern: Peter Lang.
Kinross, Lord (1972).
Hagia Sophia. A History of Constantinople. New York:
Newsweek.
Kleinbauer, Eugene et al. (2004).
Ayasofya. İstanbul: Arkeoloji ve Sanat Yay.
Koçu, Reşat Ekrem (1960). “Ayasofya”.
İstanbul Ansiklopedisi. C. 3: 1445-61.
Kumbaracılar, Sedat (1970). “Ayasofya’nın Levhaları”.
Hayat Tarihi Mecmuası (Şu-
bat): 74.
Lacchia, Tito (1943).
I Fossati: architetti del sultano di Turchia. Rome: Stab.Alfieri &
Lacroix.
Lady Hornby (1863).
Constantinople During the Crimean War. London.
Lethaby, William Richard ve Harold Swainson (1894).
The Church of Sancta Sophia
Constantinople.
London-New York: Besprochen in der Edinburg Review.
Lütfi Ahmed.
Tarih-i Lutfî. VIII.
Mango, Cyril (1962).
Materials For The Study of The Mosaics of St. Sophia at
Istanbul. The Dumbarton Oaks Research Library and Collection Trustees for
Harvard University Washington. District of Columbia.
Murav’ev, Nikolai (1851).
Pis’mas Vostoka I. St. Petersburg.
Müller-Wiener, Wolfgang (2002).
İstanbul’un Tarihsel Topoğrafyası. Çev. Ü. Sayın.
İstanbul: Yapı Kredi Yay.
Necipoğlu, Gülru (1993). “The Life of an Imperial Monument: Hagia Sophia after
Byzantium”.
Hagia Sophia From the Age of Justinian to the Present.
Cambridge University Press: 195-225.
Oman, Sir Charles William Chadwick (1892).
Byzantine Empire. London: T. Fisher
Unwin.
Ögel, Zeynep – Gülru Tanman (Ed.) (2007).
Sur, Kemer, Kubbe. Osmanlı Fotoğraf-
çılarının Gözüyle Bizans İstanbul’u / Wall, Arch, Dome Byzantine İstanbul in
the Eyes of Ottoman Photographers. İstanbul: Suna ve İnan Kıraç Vakfı. Pera
Müzesi.
Prokopios (554) (1994).
İstanbul’da Iustinianus Döneminde Yapılar. Birinci Kitap.
Çev. Erendiz Özbayoğlu. İstanbul: Arkeoloji ve Sanat Yay.
Paspates, Alexandros (1877).
Byzantinai meletai.
Konstantinoupolis: Bibliopoaeio
Dionisiou Note Karabia.
bilig
, Bahar / 2009, sayı 49
32
Patrik I. Konstantius (1866).
βιογραφία καί συγγραφαί αίέλάσσονες... έζεδόθησαν...
ϋ
πόθεοδώρου Μ. Άριστοκλέους.
Constantinople.
Peschlow, Urs (1980).
G. Fossati, Die Hagia Sophia: Nach dem Tafelwerk von 1852.
Dortmund: Harenberg.
Pulgher, Domenico (1878).
Les Anciennes Eglises Byzantines de Constantinople.
Vienne:
Lehmann & Wentzel.
Restle, Marcel (2000). “İmparator Iustinianus’un Constantinopolis’teki Ayasofya’sı”.
600 Yıllık Ayasofya Görünümleri ve 1847-49 Fossati Restorasyonu.
İstanbul:
21-27.
Salzenberg, Wilhelm (1855).
Alt-christliche Baudenkmäle von Constantinopel vom V.
bis XII. Jahrhundert. Berlin: Verlag von Ernst & Korn.
Schlumberger, Gustave (1890).
Un empereur byzantin au dixième siècle. Paris: A. De
Boccard.
Schlüter, Sabine (1999).
Gaspare Fossatis Restaurierung der Hagia Sophia in
Istanbul 1847-49. Bern: Verlag Peter Lang.
(2000). “Gaspare Fossati’nin Ayasofya Onarımları (1847-49)”.
600 Yıllık
Ayasofya Görünümleri ve 1847-49 Fossati Restorasyonu. İstanbul: 62-65.
Schneider, Alfons Maria (1941).
Die Grabung im Westhof Der Sophienkirche zu
İstanbul. Berlin: Florian Kupferberg.
Smith, Albert (1850).
A Month at Constantinople. London:
D. Bogue.
Tanyeli, Gülsün ve Uğur (2004). “Ayasofya’da Strüktürel Demir Kullanımı”.
Sanat
Tarihi Defterleri Metin Ahunbay’a Armağan, Bizans Mimarisi Üzerine Yazılar
8: 23-58.
Teteriatnikov, Natalia (1998).
Mosaics of Hagia Sophia. Istanbul: The Fossati
Restoration and the Work of the Byzantine Institute, Dumbarton Oaks
Trustees for Harvard University. Washington D.C.
Ubicini, Jean Henri A. (1977).
1855’te Türkiye / La Turquie actuelle. Çev. Ayda Düz.
İstanbul: Tercüman 1001 Temel Eser Yay.
bilig
Spring / 2009 Number 49: 1-34
© Ahmet Yesevi
University Board of Trustees
The Restorations at the Istanbul Ayasofya Mosque and
the Documents Recording the Restoration Work during
the Reign of Sultan Abdulmajid
Sema Doğan
*
Abstract: The history of the St. Sophia Church, which is the most
important building of Constantinople,
the Byzantine capital, can be
traced in the following construction phases: the first phase in the first
half of the fourth century, the second phase at the beginning of the
fifth century and the third phase in the sixth century. The church,
which was able to remain intact through many restorations despite the
natural damages it underwent
until the Ottoman period, was
transformed into a mosque after the conquest of Istanbul in 1453 by
Sultan Mehmed II, the Conqueror. As the largest mosque of the city,
the Hagia Sophia continued to be of great importance in the Ottoman
Period. Although new chambers and architectural elements were
added to the building until the nineteenth century, strong earthquakes
led to damages in its structure.
The restorations commissioned by Sultan Abdulmajid (1839-1861)
have a great share in the building’s ability to remain intact until the
present-day. The restorations started in 1847
with the appointment of
two Swiss architect brothers and continued until 1858. This article
emphasizes the significance of this building by tracing the restoration
work as conveyed not only through the visual and written documents
and publications of the Fossati brothers but also through the gravure
images accompanying travel books written by travelers who visited
Istanbul
in the same period, the records in the Ottoman archives, the
Ayasofya
risales, and the paintings on the subject of the Ayasofya by
artists of the period.
Key Words: St. Sophia Church, Ayasofya Mosque, Abdulmajid,
Fossati
Brothers, restorations.
*
Hacettepe University, Faculty of Letters, Department of the History of Art / ANKARA
semad@hacettepe.edu.tr