8
Japanese Book News
Number 17
Chi no henshû kôgaku [Editorial
Engineering]. Matsuoka Seigô. Asahi
Shimbunsha, 1996. 194\133 mm.
327 pp. ¥2,200. ISBN 4-02-256988-
3.
The author (b. 1944) is what is
known in Japan as an “editorial di-
rector” who has explored the philo-
sophical frontiers of the editorial
profession through the process of
editing since he founded a general-
interest magazine entitled Yû (which
means “play”; Matsuoka sees editing
as a kind of game) in 1971. This
book is Matsuoka’s attempt to pre-
sent his original ideas on editorial en-
gineering, which he describes as the
most “basic information-related tech-
nology of human activity.”
The essence of life itself, he says,
is edited information in the form of
inherited genetic data, and human
existence and activities proceed in
accordance within the framework of
that data. Information is not by nature
separate or independent. It inces-
santly pursues the world of meaning
and value. Information can be con-
sidered a metaphor for the “self,” and
editing consists of placing oneself
within a given context. Everything
related to our daily lives—child
raising, cooking, sports, play, work—
possesses the qualities of editing; it is
the mechanism for evaluating and
sifting through the opinions and in-
formation that bombard the self.
RELIGION AND THOUGHT
Kindai Nihonjin no shûkyô ishiki
[The Religious Consciousness of
Modern Japanese]. Yamaori Tetsuo.
Iwanami Shoten, 1996. 193\133
mm. 260 pp. ¥2,400. ISBN 4-00-
002755-7.
Attempting to assess the Japanese re-
ligious consciousness from the
Western point of view, which tends
to expect a clear profession of faith,
does little to help understand why
Japanese celebrate New Year's by ob-
serving various Shintô rituals and
have Buddhist priests officiate at
their services for the dead, yet when
asked usually declare that they have
no particular religious affiliation.
This study of the deeper layers of
Japanese religious consciousness
grows out of the author’s scrutiny of
the issues raised by the series of in-
cidents perpetrated by members of
the Aum Shinrikyô cult. Examined
in this volume are the thought and
behavior of a variety of Japanese in-
tellectuals including haiku poet
Masaoka Shiki (1867–1902), novelist
Natsume Sôseki (1867–1916), physi-
cist Terada Torahiko (1878–1935),
poet Miyazawa Kenji (1896–1933),
philosopher Watsuji Tetsurô
(1889–1960), and scholar of Bud-
dhism Kimura Taiken (1881–1930).
Yamaori’s aim is to detect the sensi-
bilities toward nature prescribed by
Japanese climate and culture and the
primal religious consciousness that
these men share. He also expands his
discussion to the problems of com-
munication among religions and con-
templates the possibilities for
development of a coexistential
model to replace the existing dia-
logue (conflictive) model.
Kyokô no jidai no hate: Ômu to
sekai saishû sensô [Consequences
of Fiction: Aum Shinrikyô and
“Armageddon”]. Ôsawa Masachi.
Chikuma Shobô, 1996. 173\106
mm. 302 pp. ¥680. ISBN 4-480-
05673-4.
This book is an analysis of contem-
porary Japanese society occasioned
by a study of the terrorist acts con-
ducted by the followers of the Aum
Shinrikyô cult in Tokyo in 1995 by
an up-and-coming young sociologist
(b. 1957). Aum was an incorporated
religious organization with a fol-
lowing of more than 10,000 at the
time of the incidents under the pow-
erful charismatic leadership of
founder Asahara Shôkô.
Sociologist Ôsawa tries to identify
the nature of contemporary Japanese
society and the individuals that live
within it in the incidents orchestrated
by the Aum cult. The cult proved to
be a community of vulnerable indi-
viduals out of touch with the reality
of their own consciousness and their
own bodies who sought to project
mutual fiction and illusion. Within it
they were not aware of the rupture
between themselves and society, but
the situations forced by that gap
caused them to strike out in despera-
tion. “There is a widespread feeling
in contemporary society that we have
within our midst ‘others’ that are mo-
tivated by principles totally different
from our own,” says Ôsawa. “If that
is so, the only way we can be sure
that we ourselves do not walk the
same path as Aum Shinrikyô is to
possess thoroughgoing tolerance in
the face of whatever ‘other’ enters
our midst.”
New Titles
MEDIA AND PUBLISHING
Cover design: Shirota Shô
Cover design: Mamura Toshikazu
9
Japanese Book News
Number 17
Orientarizumu no kanata e: Kindai
bunka hihan [Beyond Orientalism:
A Critique of Modern Culture].
Kang Sang-jung. Iwanami Shoten,
1996. 193\133 mm. 246 pp. ¥2,300.
ISBN 4-00-000258-9.
This book is a collection of essays
that first appeared in such monthly
opinion journals as Gendai no shisô
and Shisô. The author is a Korean
resident in Japan active as a re-
searcher and critic.
Taking the issue of national iden-
tity as his point of departure, Kang
(b. 1950), a political scientist, under-
takes a critique of modern culture.
Human experience and the way we
look at others has been forced into
many kinds of dichotomies: West
against East, Japan against Asia, con-
queror and conquered, white people
against black people, male against fe-
male, and so on. What are the theo-
ries and systems through which these
dichotomies have been spun?
Basing his discussion on the
thought of Max Weber, Michel Fou-
cault, and Edward Said, Kang exam-
ines the systems of control
established in modern Europe and
discusses the views of Asia that
modern Japanese intellectuals used to
fabricate their national identity.
Shimbutsu shûgô [Shinto-Buddhist
Syncretism]. Yoshie Akio. Iwanami
Shoten, 1996. 173\105 mm. 224 pp.
¥650. ISBN 4-00-430453-9.
Yoshie Akio (b. 1943), specialist on
medieval Japanese history, reassesses
Japanese history, encompassing in his
perspective the minds of the people
while faithfully following the rules of
documentary historical research. The
book delves deeply into the drama of
assimilation of native religion
(Shintô) with Buddhism, which was
introduced from the continent. Con-
sidered in terms of the merging of
universalistic religion with indige-
nous beliefs, syncretism occurred in a
different way from that seen in the
case of Christianity, which over-
whelmed and absorbed other forms of
belief. In Japan the two religious sys-
tems combined without losing their
respective integrity and remained
open to each other.
This book describes how the trans-
formation of Shintô shrines into Bud-
dhist temples (
jingûji ) in the late
eighth and early ninth centuries was
closely related to the collapse of the
ritsuryô system and the private land
ownership of powerful local clans.
The development was prompted, the
author argues, by the popularity of
Priest Kûkai’s (774–835) school of
esoteric Buddhism, the rise of the cult
of malevolent spirits of the dead
(onryô), and the combination of the
Shintô concept of defilement and the
Buddhist faith in the pure land.
HISTORY
Chinmoku no fairu [The Silent
Files]. Kyôdô News, ed. Kyôdô
Tsûshinsha, 1996. 195\132 mm.
382 pp. ¥1,600. ISBN 4-7641-0359-
1.
This documentary is based on a series
of articles published in newspapers
throughout Japan in 1995 by Kyodo
News Agency in commemoration of
the fiftieth anniversary of the end of
World War II. In an attempt to find
out why the elite staff officers who
were known as the brains of the
Japanese Imperial Army decided to
plunge rashly into a senseless war,
the story tracks mainly the career of
Sejima Ryûzô (b. 1912), a member of
the Imperial General Headquarters
who returned to Japan in 1956 after
being detained by the Soviet Union
for 11 years after the war and worked
with a major trading firm.
A loyal supporter of the prewar im-
perial state, Sejima’s firm profited
from business related to reparations
extended to countries victimized by
Japanese aggression during the war.
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