Nobody knows that Zionism appeared as a Marxist movement, a socialist one Zionism is actually a revolution

was above all the totalitarian and theocratic rule, which the Jesuits enforced, in spite of the Spanish central power, in Paraguay in 1609. This slave state existed officially for 159 years, up to 1768 when Weishaupt was a twenty-year-old student. The Jesuits called this serfdom enco- mienda, meaning mission or protection.

The facts I found in Carl Morner's dissertation "An Account of the History of Paraguay and the Pertaining Jesuit Missions from the Discovery of the Country to 1813" (Uppsala, 1858, pp. 92-102) call for consideration. According to Morner, every mission had a municipal council, which carried out the Jesuits' orders. The Jesuits followed a kind of communist method, using cunning and violence. Guarani Indians of both sexes and all ages were put to forced labour for the mission. The Indians did not have any personal property. All the produce was gathered in communal storehouses. Whatever food and clothing the Indians needed, as well as the general needs of the commune, were distributed from these. The Jesuits oversaw the work in a factory manner.

The Jesuits had introduced work duty. The supply of food and other necessities to the Indians depended on the results of production. The power structure was centralised and work was performed in groups. The commune even organised entertainment. When punishment was meted out, the Indians were made to kiss the hand of their executioner, thank him and express their remorse.

The commune leadership was comprised of Jesuit priests from Italy, England and Germany. They had cordoned off the area in a manner remi- niscent of a ghetto or Eastern Europe behind the iron curtain. All this strengthened the idea that the Jesuits aspired to create an independent state.

"Savage" Indians from nearby areas were tempted into the enclosed communes with good food, kindness, parties and music. There was no suggestion of the coercion and servitude to come. Then the trap closed around them. The Jesuits distributed the "savages" among the missions on the Parana River. Many fled home into the jungles only to be enslaved again later.

The Indians were turned into helpless, dependent creatures. Their chances for spiritual development were curbed. Special Jesuit priests (like politruks) indoctrinated the Indians not to express their dissatisfaction. Christianity, originally a religion intended for slaves, was used cunningly.

At the same time, they tried to accustom the Indians to a militarist attitude and in this way they became the tools of their masters without any thought or will of their own. Paraguay was an example of standardisation, the "right of co-determination", the factory mentality, communist methods, an iron curtain (the area was turned into a ghetto), politruks, servitude, vio- lence, propaganda and militarism. An interesting fact is that primarily Central European Jesuits (of Jewish stock) were chosen as leaders of the Paraguay missions.

Information about the real conditions eventually reached the outside world despite all hypocrisy and double-dealing. In 1759, the Jesuits were ordered to release the Indians and abolish their isolation system. Naturally, the Jesuits claimed that all the accusations brought against them were false but they still admitted that something should be done and offered to help the Indians to gradually become independent again. They had no intention of keeping their promise.

Meanwhile, in Europe, the animosity against the Jesuit Order grew and King Carlos III of Spain expelled the Jesuits from all his provinces in 1767. The Jesuits in Paraguay shared the fate of their brothers. One year later, in 1768, they officially left their missions without resistance - missions, which had, through their communist way of life, stifled the spiritual development of the Indians. Thereby, the Jesuits had gathered experience of indoctrinating the exceedingly freedom-loving Indian nations, and of changing them into obedient slaves in their "commune".

Within only eight years, in 1776, the Jesuit defector Adam Weishaupt formed the Order of the Illuminati. In actual fact, the Jesuits kept their ghettos until well into the nineteenth century. Slavery was abolished in 1843.

The Illuminati's First Coup d'Etat

Adam Weishaupt also worked intensively as a member of the Masonic order Grand Orient to prepare a so-called revolution. (Nesta Webster, "The French Revolution", London, 1919, pp. 20-21.) At the same time, the Illuminati had gained a secure footing in France. A Portuguese Jew, Martinez Paschalis, had formed Illuminati groups all over the country up to 1787. Count Honore Gabriel Riqueti de Mirabeau (alias Leonidas) became the most important Illuminati leader.

Another important Illuminatus, the writer and publisher Johann Joachim Christoph Bode (1730-1793), alias Amelius, had travelled to Paris in the same year to organise the French revolution and to give the go-ahead signal for the rebellion two years later, according to Johannes Rogalla von Bieberstein's book "Die These von der Verschworung 1776-1945" (Frankfurt am Main, 1978).

As an Illuminatus, Bode had been successful in making contacts with other freemasons, also in Sweden. He published the first Masonic periodical during the years 1116-1119. He also took part in the Masonic convention in Wilhelmsbad in 1782.

Weishaupt had earlier sent the Jew Giuseppe Balsamo (born 8th June 1743 in Palermo), who presented himself under the false title of Count Alessandro Cagliostro, to France so that the Illuminati would control the French Masonic orders. Cagliostro-Balsamo had been recruited in Frankfurt am Main in 1781. ("The Trail of the Serpent", Hawthorne, California, 1936, p. 163.) One year earlier he had declared himself leader of the Egyptian freemasonry. Cagliostro also took part in the important Masonic congress in Paris on the 15th February 1785.

Cagliostro was expelled from France in 1786 in connection with the "necklace affair". He was jailed in Rome in 1789, after attempting to set up a Masonic lodge and was sentenced to life imprisonment. He died on the 26th August 1795.

Rothschild's most important lackey, Weishaupt, was also sent to Paris with unlimited funds to bribe capable men, organise a revolt and depose the king. A secret committee was set up at the Masonic convention in February 1785 to co-ordinate the actions of the revolution. It included Saint-Martin, Etrilla, Franz Anton Mesmer, Cagliostro, Mirabeau, Charles Maurice de Talleyrand (actually T. Perigord), Bode, Dahlberg, Baron de Gleichen, Lavater, Count Louis de Hesse, and representatives of the Grand Orient from Poland and Lithuania. ("The Trail of the Serpent", p. 73.) Weishaupt always played a leading role at the Illuminati's meetings in Paris. He invited thousands of murderers to Paris.

Many lampoons against Queen Marie Antoinette began to circulate in Paris (Svenska Dagbladet, 27th September 1987). After this, leaflets were spread to incite the people to revolt. The aim of the freemasons was to dethrone the king. The propaganda machine was skilfully tended. Marie Antoinette became a symbol of all evil in the kingdom.

These so-called revolutionaries, who worked to undermine the

established order, were often young and many among them were Jews or freemasons, according to the historian Henrik Berggren, Ph. D. (Dagens Syheter, 20th January 1987, Berggren's "The Grammar of the Revo- lution"). The three hundred men who seized power under the French Revolution were all Illuminati. (Gerald B. Winrod, "Adam Weishaupt - a Human Devil", p. 37.) Marat and Robespierre officially belonged to a "revolutionary" organisation, The embittered. The Association of equals had also been active in Paris since 1786. This organisation had, in the same year, already decided where to imprison the "enemies of the people". The revolutionary leaders Mirabeau, Garat, Robespierre, Marat, Danton, Desmoulins and many others were Illuminati, according to Gerald B. Winrod, "Adam Weishaupt - a Human Devil" (p. 36).

According to Nesta Webster, Danton and Mirabeau were originally members of the Masonic lodge Les Amis Reunis (The Reunited Friends), upon which the Illuminati also put their mark. Louis Leon Saint-Just, called one of the fathers of totalitarianism, was also a freemason.

The Illuminati took over the Jacobin clubs already in 1789. 152 of these clubs were active on the 10th August 1790, according to the Encyclo- paedia Britannica. The Jacobins had a centralised network over all France. The first club was taken over by Weishaupt's close collaborators Bode and Baron de Busche. The Jacobin funds amounted to 30 million livres in 1791. Honest researchers have pointed out that the history of the Jacobins is in fact a part of the history of the Illuminati. We must not forget that one of Weishaupt's titles was "Patriarch of the Jacobins". The Jacobins also wore red caps, which they called "caps of liberty" or Jacobin caps.

According to the still current propaganda, Louis XVI was a merciless and stupid tyrant. In actual fact, he was a kind, well-meaning person, a

warmly religious family man and, besides, extremely clever and well-read, according to the French historian Eric Le Nabour's biography of the king, "Le pouvoir et la fatalite" ("Power and Destiny"). He often read his

encyclopaedias. Louis was so near-sighted that he had difficulty recognising people only a few yards away. He was a good locksmith and had a knowledge of mechanics, which surprised contemporary experts. He liked carpentry and woodwork. The king had no interest in the glamorous aspects of court life. Louis was 16 when he married the 14-year-old Marie Antoinette. He never travelled abroad.

The Illuminati have managed to present as negative a picture of Louis XVI and his France as possible to the post-revolutionary world. It was not the extravagance and wasteful spending of the court that caused the enormous state deficit, but rather France's support of the American Revo- lution. The costs of the war against England became astronomical. Louis XVI was the first head of state of the Old World to recognise this new republic. Gustavus III was the second.

Louis XVI had reformed the judicial system, abolished torture in 1788, humanised the prisons and developed the health service. He paved the way for the fall of the monarchy through constant, small concessions to the freemasons and the Illuminati. The revolution was not organised in a desti- tute country, but in a flourishing nation. France's exports had multiplied ten times during the century. Industry and agriculture had made great ad- vances. The French network of more than 40 000 kilometres of stone- paved roads was admired by an amazed world. (Rene Sedillot, "Le cout de la Revolution francaise" / "The Cost of the French Revolution", Paris, 1986.)

A presage of the catastrophe to come occurred almost exactly a year earlier, on the morning of the 13th July 1788, when a great storm swept across the country. In a few minutes, the temperature dropped 13 degrees, the sun was hidden and hailstones the size of a baby's head swept over the richest farming country in the land - 900 000 hectares were affected, trees were uprooted, vineyards destroyed and harvests spoiled. Over a thousand villages suffered. Roofs blew off and church steeples were brought down. It was not long before the superstitious were proved right - it was a terrible sign of calamity and violent, sudden death. Neither was it a good sign that the price of bread began to rise day by day, hordes of beggars moved along the roads and over 100 000 destitute people found their way to Paris.

Another bad omen was that the winter of 1788-1789 in France was extremely severe. The harbour of Marseille froze over. All traffic between Dover and Calais stopped. The mills iced over and could not grind flour, so that the shortage of bread became disastrous.

This is why the populace could be incited to revolt. The riots went on throughout the winter. On the 1st of March 1789, the 19-year-old lieutenant Napoleon Bonaparte was sent to Dijon to crush a riot but he refused to take the king's side. He chose to go over to the revolutionaries.

Dark Illuminati forces fomented the riots in the French countryside. The dcbts owed on the state deficit consumed half of the French budget. All this money found its way into the hands of profiteering Jewish money- lenders. All of these factors were exploited. The time to strike had come for the conspirators, who had united the Jacobin clubs.

As a kind of prelude, Mirabeau called in the Estates-General on May 5th 1789, just after the thirteenth anniversary of the Illuminati's founding. Marx described Mirabeau as the "lion of the revolution".

At the beginning of the revolution, there were 282 Masonic lodges in France, of which 266 were controlled by the Illuminati, according to Nesta Webster ("World Revolution", London, 1921, p. 28). It was these same groups which organised all the riots and troubles.

On the 13th of July 1789, at 11 o'clock, the conspirators gathered at the church of Prix Saint-Antoine where they set up a revolutionary committee and discussed how to organise the revolutionary militia. Dufour from the Grand Orient chaired the meeting. Even the fall of the Bastille was planned by these freemasons, according to Gustave Bord's testimony. (V. Ivanov, "The Secrets of Freemasonry", Moscow, 1992, p. 120.)

On the following day, July 14th, people were incited to head for the Bastille fortress with axes in their hands. Contrary to what the Illuminati's myths say about it, there was no storming and capture of the Bastille. It simply capitulated to the threats of four freemasons. In this way the Bastille was taken. Actually, it was quite meaningless to take the Bastille

- the authorities had already decided to demolish it to build a housing area.

Not a single political prisoner was found in the Bastille. There were only seven people incarcerated there. Four of these were infamous frauds and forgers. The young Comte des Solages had been imprisoned at his father's bidding since he had committed serious offences (incest). Two of the Bastille inmates were mentally ill; one of these was an Irishman with a three foot long beard who claimed to be God himself.

The revolutionaries continued to mislead the people by showing them a printing press, which they claimed, was an instrument of torture. They also asscrted that an old suit of armour had been used as a straitjacket for refractory prisoners.

Actually, the prisoners had had it fairly easy. They had their own furniture and were allowed to wear their normal clothes. They were also

served several courses for dinner. The dungeons had been used to store wine. The warders had been decent, and visits from friends and relatives had frequently been allowed. The library was of a high standard. The daily walks in the little garden of the Bastille had been pleasant.

The freemasons, headed by Camille Desmoulins, agitated the people more and more intensively with shouts of "Down with the Bastille!" The tumult cost 83 attackers their lives. Another 73 were injured, of which 15 later died of their injuries (Svenska Dagbladet, 25th June 1989). Earlier, the liberal governor had even invited the freemasons' messenger to dinner! He was tortured and killed by the crowd. His head was cut off and carried in triumph on a pole through Paris. Afterwards, three officers were murdered and two invalids were hanged. The "revolutionaries" waved their red flags.

Afterwards, agents of the freemasons were sent out across the country. Their main task was to foster panic simultaneously in most of the provinces. During this summer of famine, they began to spread lies in different cities and villages about the roaming bands of beggars and unemployed, calling them bandits and arsonists who killed women and children. They also lied about an impending attack by the Germans and the English. Within 36 hours these evil rumours had reached the great masses around the country and created an enormous panic on the 22nd of July. The leaflets appeared to be official declarations. They would read: "By order of his Majesty, the burning of all castles and the hanging of anyone who opposes this is allowed from the 1st August until the 1st November." People were taken in by these lies. The peasants took up arms. They attacked and plundered manors and castles. They burned terriers and other documents and thereby also burned their own history.

Behind the idea of the "Day of Terror" was the freemason Adrien Du- pont, who wanted to exploit the people as much as he could for "revo- lutionary" reasons, according to Nesta Webster ("World Revolution", London, 1921, pp. 31-32). To speed up their own seizure of power, the freemasons checked any attempted reforms.

The National Assembly was moved into an old manege on the Rue de Rivoli in October 1789. The radicals sat to the left of the chairman, the conservatives to the right. Hence the Illuminati created left and right as ideological concepts in world politics. Everything that had to do with the left was thereafter considered progressive since it was true Illuminism.

The murders began under Rothschild's red banner and the Illuminist slogans: "Liberty, Equality, Fraternity!" and "Freedom or Death!" In Lyon the "enemies of the people" were shot down with cannons, in Nantes, following the slaughter of 500 children, 144 seamstresses were drowned in old barges on the Loire River. Their "crime": they had sewn shirts for the army. People were executed without trial, despite the ostensible introduction of so-called revolutionary tribunals in September 1789. One of the judges presiding at these tribunals was the perverted Marquis Donatien Alphonse Francois de Sade, who had been brought straight from a mental hospital. De Sade was responsible for giving the concept "sadism" a name. He also died in a mental hospital.

The Illuminist coup in France brought none of the improvements that corrupt historians try to make us believe in; instead it resulted in an orgy of violence and intrigue.

To make the killing more efficient, the "revolutionaries" began using the guillotine in April 1792. The idea originally came from Joseph-Ignace Guillotin, a professor in anatomy. The doctor and freemason Antoine Louis constructed the killing machine. The record of Henri Samson, the chief executioner, was 21 heads in 38 minutes.

The real reign of terror, however, began on the 10th of August 1792,

which was a Yahweh day, when the monarchy was abolished and the Paris commune was established. The commune leadership included 288 Illu- minati headed by Chaumette, Danton and Robespierre. The leaders of the Jacobins and especially of the Enraged (Les Enrages) wanted to destroy all who had shown any misgivings about the "revolution". Georges Jacques Danton, infamous as a rogue, became minister of justice. He wanted every suspect imprisoned. Many priests and relatives of emigrants were also incarcerated. In this way the leaders of the revolution gained access to enormous assets. Danton himself became incredibly rich. Earlier, he had taken large bribes from those wishing to save their lives. In the beginning

of September 1792, Danton encouraged the mobs to massacre the "enemies of the people". In Paris alone, 2800 people were murdered between the 2nd and 4th of September, according to the historian Nesta Webster. Among the victims of this bloodbath was a friend of the queen, Princess de Lamballe, who was attacked in the street and hacked to pieces.

Every aristocrat was automatically guilty, but only those who
threatened the Jacobins' position perished. The Jacobins had begun to shut

the Masonic lodges - they had played their part. In 1794 there were only 12 lodges left, those most useful to the Illuminati. The king's cousin, the Duke of Orleans, who had begun to call himself Philippe Egalite (equality) was also guillotined despite having renounced his title and in 1792 leaving his position as Grand Master of the Grand Orient which he had held for 20 years since the founding of the Order. He knew too much about the preparations for the revolution. He had worked with the Jacobins in the hope that he might be allowed to take the throne as a constitutional monarch.

Philippe Egalite explained why he left the Grand Orient in the following manner: "...I no longer know who belongs to the Grand Orient. Therefore, I believe that the Republic should no longer allow any secret societies. I no longer want to have anything to do with the Grand Orient and Masonic meetings." The Illuminati could not forgive this and exacted their revenge upon him, despite the fact that his vote had been decisive in the process of deposing the king.

Nothing was said about guilty peasants and workers but it was mainly they who suffered from the "revolutionary" punishments. Marat wanted 100 000 people guillotined to scare the enemies of the "revolution". Saint- Just promised in the name of the republic to eliminate all adversaries. The Jacobins' (Illuminati's) terrorism claimed 300 000 human lives, according to Nesta Webster ("World Revolution", London, 1921, p. 47). The historian Rene Sedillot, in his book "The Cost of the French Revolution", calculates that the "revolution", on account of the terrorism and the civil war, claimed at least 600 000 victims. Charlotte Corday murdered the powerful and bloodthirsty freemason Marat on the 13th of July 1793.

Less than one in ten of those guillotined were aristocrats. This was revealed just before the 200th anniversary of the revolution. This in- formation is based on the protocols of the revolutionary tribunals, which include the names of all those executed. Nine per cent of the decapitated "enemies of the people" were nobles, 28 per cent peasants and 30 per cent workers. The rest were servants. (Dagens Nyheter, 1st July 1989.) In other words, those killed were quite ordinary people. In Paris alone, 30 people were executed every day. The Jacobin executioners usually preferred blonde victims.

In 1903, Lenin proclaimed: "A Russian social democrat must be a Jacobin."

This was just the beginning. After the "revolution" came the wars. The Jacobins explained in their inflammatory speeches how "a war would be a blessing for the nation. The worst thing that could happen to us now would be if we did not get a war". On the 20th of April 1792, France declared war on Austria. After that, Belgium, Holland and parts of Ger- many were invaded. All those wars claimed two million lives. All of France's 27 million inhabitants were made to suffer from this madness.

With the help of French "revolutionary" troops, the Republic or Com- mune of Mainz, Germany, was proclaimed on the 18th of March, 1793. The 18th of March had a special significance for the Illuminist conspira- tors. On the same day in 1314, the Jewish Grand Master of the Knights Templar, Jacques de Molay, was burned at the stake. Because of this, some of the more important Illuminati actions were planned for just this day, as a kind of revenge for his execution. Revolts were organised to break out on the 18th of March, 1848, in several European countries. A coup was staged in Paris on this day (1871) after which the Illuminati proclaimed the Paris Commune. Thanks to the efforts of the Prussian army, the snake-pit in Mainz was liquidated only four months later - on the 23rd of July 1793. Goethe accompanied the Prussian army as early as 1792 in its campaign against the "lawless Frenchmen". (Dagens Nyheter, 4th of February 1989.)

On the 17th of January 1795, a revolutionary "sister-state" was founded in the Netherlands - the republic of Batavia, where Amsterdam became the capital. Napoleon oversaw the conversion of this state into the king- dom of Holland in 1806.

Jewish "revolutionaries" immediately saw to it that the Jews received full citizenship and so that they had their hands free to act. Maximilien Marie Isidore Robespierre (1758-1794) published a work entitled "To Protect the Political Rights of the Jews" as early as in 1789. Protection of Jewish rights was obviously considered the main priority. Louis Joseph Marchand, friend of Napoleon Bonaparte, wrote in 1895 that Robespierre was actually a Jew by the name of Ruban from Alsace ("In Napoleon's