Nobody knows that Zionism appeared as a Marxist movement, a socialist one Zionism is actually a revolution



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According to Engels, Marx had transformed Utopian Socialism into a scientific doctrine by "discovering" the materialist (i.e. atheist) worldview (this is how Engels is interpreted in the Soviet-Estonian Encyclopaedia). As an enlightened Marxist, Lenin knew of Marx's instructions, according to which the revolutionaries were supposed to be neither "generous" nor "honest".

There was no need to be fussy about the aims in order to reach their goals. Nor was there any need to worry about the danger of civil war. (Marx and Engels, "Works", Moscow, Vol. 33, p. 172.)

Adam Weishaupt had written that all means were permissible in order to reach the final goal. Lenin repeated that all means were justifiable when the goal was the victory of Communism. Lenin's goal was to damage Russia and, if possible, gain power and become rich.

He was prepared to work with any forces in order to damage Russia, even with the authorities in Imperial Germany, according to facts that became known later. Lenin was unable to arouse any interest among naive people for the "revolutionary activities" of a simply Marxist club - most joined as cold-blooded conspirators and adventurers.

In 1919 the confidant Lenin said in: "What is Soviet Power?" (con- tained on one of his phonograph records) that Soviet power was inevitable and was victorious everywhere in the world. "This power is invincible, since it is the only right one," Lenin finished in his burring un-Russian accent.

Lenin as a Freemason

Whether Lenin was a freemason as early as in the 1890s is not yet possible to determine but he worked in the same way as subversive groups usually do. The Illuminati, the Grand Orient, B'nai B'rith (Sons of the Covenant), and other Masonic lodges were all interested in agitating the workers towards certain "useful" goals.

It is important to stress that Lenin and his henchmen did not work. They could still afford to travel around Europe (then relatively more expensive than now) and live in luxury. These professional revolutionaries had only one task- to agitate the workers. Lenin's later activity shows clearly how he followed Adam Weishaupt's line.

Several sources reveal that Lenin became a freemason whilst abroad (in 1908). One of these sources is a thorough investigation: Nikolai Svitkov's "About Freemasonry in Russian Exile", published in Paris in 1932. According to Svitkov, the most important freemasons from Russia were

Vladimir Ulyanov-Lenin, Leon Trotsky (Leiba Bronstein), Grigori

Zinoviev (Gerson Radomyslsky), Leon Kamenev (actually Leiba Rosen- feld), Karl Radek (Tobiach Sobelsohn), Maxim Litvinov (Meyer Hennokh Wallakh), Yakov Sverdlov (Yankel-Aaron Solomon), L. Martov (Yuli Zederbaum), and Maxim Gorky (Alexei Peshkov), among others.

According to the Austrian political scientist Karl Steinhauser's "EG -

die Super-UdSSR von morgen" / "EU the New Super USSR" (Vienna, 1992, p. 192), Lenin belonged to the Masonic lodge Art et Travail (Art and Work). The famous British politician Winston Churchill also confirmed that Lenin and Trotsky belonged to the circle of the Masonic and Illuminist conspirators {Illustrated Sunday Herald, February 8th,

1920).


Lenin, Zinoviev, Radek and Sverdlov also belonged to B'nai B'rith.

Researchers who are specialised on the activities of B'nai B'rith, including Schwartz-Bostunich, confirmed this information. (Viktor Ostretsov, "Freemasonry, Culture and Russian History", Moscow, 1999, pp, 582-583.)

Lenin was a freemason of the 31st degree (Grand Inspecteur Inquisiteur Commandeur) and a member of the lodge Art et Travail in Switzerland and France. (Oleg Platonov, "Russia's Crown of Thorns: The Secret History of Freemasonry", Moscow, 2000, part II, p. 417.)

When Lenin visited the headquarters of Grand Orient on Rue Cadet in Paris, he signed the visitors' book. (Viktor Kuznetsov, "The Secret of the October Coup", St. Petersburg, 2001, p. 42.)

Together with Trotsky, Lenin took part in the International Masonic Conference in Copenhagen in 1910. (Franz Weissin, "Der Weg zum Sozialismus" / "The Way to Socialism", Munich, 1930, p. 9.) The sociali- sation of Europe was on the agenda.

Alexander Galpern, then secretary of the Masonic Supreme Council,

confirmed in 1916 that there were Bolsheviks among the freemasons. I can further mention Nikolai Sukhanov (actually Himmer) and N. Sokolov.

According to Galpern's testimony, the freemasons also gave Lenin financial aid for his revolutionary activity. This was certified by a known freemason, Grigori Aronson, in his article "Freemasons in Russian Politics", published in the Novoye Russkoye Slovo (New York, 8th-12th of October, 1959). The historian Boris Nikolayevsky also mentioned this in his book "The Russian Freemasons and the Revolution" (Moscow, 1990).


In 1914, two Bolsheviks, Ivan Skvortsov-Stepanov and Grigori Pet- rovsky, contacted the freemason Alexander Konovalov for economic aid. The latter became a minister in the Provisional Government.

Radio Russia also spoke of Lenin's activities as a freemason on the 12th of August 1991.

The First Freemasons in Russia

The first Masonic lodges in Russia were founded in the 1730s. Catherine II banned all Masonic organisations in Russia April 8, 1782 since they had secret political ties with leading circles abroad.

Freemasonry was legalised again in 1801 after Alexander I ascended the throne. He became a freemason himself, despite the fact that his father had been murdered by freemasons. The leading Decembrists (Pavel Pestel, Sergei Trubetskoi and Sergei Volkonsky) belonged to the Masonic lodges, The Reunited Friends (Les Amis Reunis), The Three Virtues, and The Sphinx. The main secret societies of the Decembrists were The United Slavs and The Three Virtues. Freemasonry was banned again in 1822, when the government discovered that the Masonic lodges were actually secret societies planning to transform the state system and infiltrate the government. Tsar Alexander I had discovered that the freemasons were controlled by an invisible hand. Naturally he forbade their activities in Russia. This decision was to cost him his life. Nicholas I, who ruled from 1825 to 1855, became especially strict regarding freemasonry. All the lodges were forced to operate underground.

The chief enemies of the Russian freemasons were national monarchism and Christianity. This is why they worked with "enlightenment propa- ganda". The Russian freemasons also tended towards cosmopolitanism. Their watchword demanded: "Be prepared!", and the freemason had to answer: "Always prepared!" Motifs from Judaism and Cabbalism domi- nated the ideology and political symbolism of freemasonry. To an outsider it might all have seemed confusing and unreal.

On the 31st of October 1893, Vladimir Ulyanov arrived in the capital, St. Petersburg, where he began his subversive activity. He called himself a professional revolutionary. In the autumn of 1895, after a period abroad, Vladimir Ulyanov, together with other conspirators in St. Petersburg,

founded the Fighting League for the Liberation of the Working Classes, which developed into a terrorist group. It was actually Israel Helphand (or Geldphand) alias Alexander Parvus, a Jewish multi-millionaire from Odessa, who backed this project. He was a businessman and freemason. According to the British historian Nesta Webster, Parvus became a mem- ber of the German Social Democratic Party in 1886.

In December 1895, Vladimir Ulyanov was imprisoned for illegal activi- ties. He spent the years 1898-1900 in exile in Shushenskoye by the Yenisei in Siberia. He received generous benefits from the state. He lived in a spacious house and ate well.

In March 1898, the leading Jewish social democrats gathered in Minsk

- those representing the international line (the struggle for power in the host nation) as well as those representing the nationalist attitude of the Jewish workers' union Bund, which was founded in Vilno (Vilnius) in 1897, and propagated the founding of a Zionist state.

They decided to unite the subversive Marxist groups and to illegally

form the Russian Social Democratic Workers' Party. Only nine delegates were present at its Constitutional Congress and those elected a central committee consisting of Aron Kremer, Boris Eidelman and Radshenko. Other known social democrats were Pavel (Pinchus) Axelrod (Boruch),

Leon Deutsch, Vera Zasulich, Natan Vigdorchik, V. Kosovsky (Levinson), and the only Russian was Georgi Plekhanov, whose wife Roza was a

Jewess.

In February 1900, Vladimir Ulyanov travelled to Switzerland. Later, he lived in Munich, Brussels, London, Paris, Krakow, Geneva, Stockholm and Zurich.



To intensify the Marxist propaganda, the red-bearded Lenin, together with Parvus, founded the subversive newspaper Iskra (The Spark), in Munich in 1900, the first issue of which came out on the 24th of

December 1900. The newspaper was smuggled into Russia. For tactical reasons, Lenin made the famous Russian social democrat Georgi Plekhanov the first editor of the newspaper. Plekhanov had no wish to remain Lenin's puppet, however, and so the Jew L. Martov (Yuli Zederbaum) soon replaced him. At the Second Party Congress in Brussels in 1903, Plekhanov supported Martov's suggestion to camouflage the introduction of Socialism with democracy. Lenin demanded the intro- duction of a hard socialist dictatorship.

In Sweden, the freemasons have successfully used Martov's ideas to build a socialist "people's home" and to introduce tax slavery.

At this congress, the Jew Martov suggested that the Party should be subordinate to the Jews - the chosen people. In contrast, the half-Jew Lenin, wanted the Jews to be subordinate to the Party. A majority supported Lenin's suggestion and these were therefore called the Bolshe- viks (the majority). The minority (Mensheviks) supported Martov's suggestion and acted in the classic manner of social democrats, using demagogy and cunning. The Party was split. The true reasons have until now been left out of the official Party history.

Leon Trotsky was then among the Mensheviks. He regarded Lenin as a despot and a terrorist (Louis Fischer, "The Life of Lenin", London, 1970, p. 68).

Iskra came under the influence of the Mensheviks. Lenin, who disliked disputes, left the editorial staff and started his own periodical, Vperyod. A famous Jewish textiles magnate and capitalist from Moscow, Savva Morozov, financed this. (Louis Fischer, "The Life of Lenin", London, 1970, p. 68.) The Morozov brothers had given the proletarian writer Maxim Gorky a two-storeyed house and provided the Bolsheviks with large amounts of money.

Lenin's Nature

Lenin tried to work out his own ism, a doctrine, which differed very little from the basic teachings of the Illuminati. Leninism became such a terrible and efficient brake on all areas of social development that the use of that ideology must be regarded as a crime against humanity. Russia is now attempting to salvage itself through the process of dismantling Leninism. This is the only way, since Vladimir Ulyanov, known under the pseudo- nym of Lenin, was the root of all the evils of Communism in Russia.

His true nature has only recently been revealed. It is doubtful whether any other leader has lied to such an amazing extent about himself and everything else. An incredible amount of myths has been created about him to hide his evil nature and destructive acts. He introduced logocracy (power through the use of barefaced lies), which became a political weapon. Comrade Ulyanov knew that the lie could be changed into truth if

only it was made credible and attractive and then repeated often enough. He understood that the people would once again become strong and independent if they were kept well informed about the state of affairs, were to decide on their own existence and to work with sensible things. ("Works", Vol. 26, p. 228.) This is why he introduced a severe censorship and counted on half-lies to be an even more effective weapon against a sensible development.

Only in 1991-1992, were researchers given access to 3724 secret documents. These papers showed clearly what a beast Lenin really was. It was also revealed that Lenin had been an unsuccessful lawyer, who had only had six cases in which he defended shoplifters. He lost all six cases. A week later, he had had enough and gave up the profession. He never had a real job after that.

According to both older documents and others, which have been made available more recently, it is clear that Lenin was the worst, most demagogic, bloodthirsty, merciless and inhuman dictator in the history of the world. The American socialist John Reed, who met Lenin, described him as a strange person: colourless and without humour. Despite this, he propagandised for Communism in the United States since he was well paid to do so. Once, in 1920, he was paid the giant sum of 1 080 000 roubles for his services. (Dagens Nyheter, May 30, 1995.)

"Lenin was prepared to annihilate 90 per cent of the population in order that the remaining 10 per cent might live under Communism," wrote the author Vladimir Soloukhin in the periodical Ogonyok in December 1990. This was published as a big sensation in Dagens Nyheter on the 13th of January 1991. Lenin expressed himself thus: "May 90 per cent of the Russian people perish if 10 per cent will experience the world revolution!" ("Selected Works", Vol. 2, p. 702.)

Lenin emphasised: "We must utilise all possible cunning and illegal methods, deny and conceal the truth."

Lenin demanded: "The people will be taught to hate. We shall begin with the young. The children will be taught to hate their parents. We can and must write in a new language which sows hatred, detestation and similar fellings among the masses against those who do not agree with us."

At the Third Comintern Congress on the 5th of July 1921, Lenin said: "Dictatorship is a state of intensive warfare." In this war he was merciful to the "useful idiots" (Lenin's term) only at the beginning. Dzerzhinsky

(Rufin), chief of the Cheka (political police) was truthful when he said: "We need no justice." Lenin, Trotsky and Zinoviev had declared a holy war in the name of Communism on the 1st of September 1920. Zinoviev had called Dzerzhinsky "the saint of the revolution". Stalin regarded him as "the eternal flame". In reality, he was a sadist and a drug-addict.

Lenin declared: "Peace means, quite simply, the dominion of Commu- nism over the entire world." (Lenin, "Theses about the Tasks of the Communist Youth".)

Lenin's opponents in this war were all who had differing ideas about life and spiritual matters, for such people were physically repugnant to him. He was constantly giving orders for people to be hanged, shot, burned. Thus he demanded the priests in Shuya to be executed to a man. He ordered the city of Baku to be burned down, if its resistance could not be crushed in some other way. At the same time, Lenin was extremely capricious.

Lenin ruled by the aid of decrees. There were no longer any laws in force. When the first Soviet penal laws were worked out in 1922, Lenin demanded in his directions that the penal laws should "justify and legalise terror in principle, clearly, without embellishment".

Hitherto, revelations of this sort have mostly concerned Joseph Stalin, Lenin's faithful pupil. It is now high time to destroy the last remaining myths about Lenin.

Lenin became a synonymous for injustice and falsehood. He promised to give the peasants land, but finally confiscated everything. In 1918 he replaced the slogan about the nationalisation of the land with demands about the socialisation of the land. (Yuri Chernichenko's article "Who Needs the Farmers' Party and Why?", Literaturnaya Rossiya, 8th March 1991.) Marx had written that the land must be confiscated at once. Lenin put off doing that. Later, he offered 100 000 roubles for every land- owning farmer hanged.

Lenin promised to make the worker his own master, but made him a slave instead. He promised to abolish the bureaucratic apparatus, but even in his lifetime it grew into a vast army of parasites. There were 231 000 bureaucrats in Russia in August 1918. In 1922 there were already 243 000, despite Lenin's orders for a lessening of the numbers. In 1988 there were 18 million bureaucrats in the Soviet Empire, 11 per cent of the working population of 165 million.

Lenin claimed that the Party should keep no secrets from the people. But the whole apparatus of the Communist Party was surrounded with

secrecy. Lenin promised peace, instead there was civil war. He promised bread but brought about a catastrophic famine. He promised to make the people happy and brought terrible calamities down upon them.

It was Lenin who banned the oppositional newspapers. Two days after seizing power, he issued a decree abolishing the freedom of the press. During the first week he shut down ten newspapers and ten more in the following week, until all newspapers he disliked had ceased to exist.

Lenin also disbanded all other political parties (except Bund and Po'alei Zion). On the 17th of November 1917, several commissars protested against Lenin's decision to form a government consisting of only one party - the Bolsheviks, since there were other parties represented in the

workers' councils. He showed no mercy to his good friend L. Martov, the Jewish leader of the Mensheviks (one of the few whom Lenin used the familiar term of address with). In 1920, he exiled Martov from Soviet

Russia, thereby at least sparing his life.

It was Lenin who started the first mock-trials. Thus he put twelve social revolutionaries on trial in 1922. Lenin himself had come up with all the trickery necessary to bring about this case. Stalin used similar methods during the years 1936-37.

It was Lenin who ordered the arrests of foreign socialists and communists in Russia. The Chekists were given free rein.

It was Lenin who came up with the slogan: "Take back what was robbed!" According to this exhortation, the Bolsheviks were to plunder all of Russia's riches. On the 22nd of November 1917 he issued a decree in which he demanded that all gold, jewels, furs and other valuables were to be confiscated during house searches (Lenin, "Collected Works", Mos- cow, Vol. 36,p. 269).

The thorough falsification of Lenin's biography concerned even the smallest, least significant details. However, the big lie begins with the small ones. On the 21st of January 1954, Pravda wrote about Lenin's living conditions on Rue Bonieux in Paris: "Vladimir Ilyich lived in a

small flat where a tiny room served as his study and where the kitchen was used as both dining and reception room." But Lenin himself wrote on the

19th of December 1908 in a letter to his sister: "We found a very pleasant flat. Four rooms, a kitchen and pantry, water, gas." His wife Nadezhda

Krupskaya confirmed in her "Memoirs": "The flat on Rue Bonieux was large and bright and there were even mirrors above the heating stoves. We even had a room for my mother, Maria, there." Lenin paid 1000 francs a month for the flat.

Lenin also rented an expensive, four-roomed flat at Kaptensgatan 17 in Ostermalm (east-central Stockholm) in the autumn of 1910. This is where he met his mother for the last time.

The many stories about "kind-hearted Lenin" played a major part in the Soviet mythology. The proletarian author Maxim Gorky warned about Lenin with the following words: "Anyone who does not wish to spend all his time arguing should steer clear of Lenin." It must be stressed that Lenin had very few friends. He used the familiar term of address only with his relations and two others, L. Martov and G. Krizhanovsky. He also spoke familiarly with his two lovers, Inessa Armand and Yelena Stasova.

His Party comrades disliked him. They did not even tell him about the February coup in 1917. He learned about this when reading Neue Ziircher Zeitung. Even then he had difficulty believing it was true.

The Sovietologist Mikhail Voslensky emphasised in his book "Mortal Gods" ("Sterbliche Gotter", Dietmar Straube Publishing, Erlan- gen/Bonn/Vienna, 1989) that Lenin was one of those few dictators who left plenty of written evidence of his crimes against humanity behind him.

Among other things, Lenin demanded: "The more representatives of the reactionary priesthood we manage to shoot, the better."

Before the Bolsheviks seized power there were 360 000 priests in Russia. At the end of 1919 only 40 000 remained alive. (Vladimir) Soloukhin, "In the Light of Day", Moscow, 1992, p. 59.)

Voslensky claims that Lenin was personally responsible for the murders of 13 million people. He believed that Lenin clearly expressed the true value of Marxism. He said: "What can one extract from poisonous plants except poison?"

Voslensky was of the opinion that Lenin had taken over Marx's credo, whereby he was in the right even when he was wrong. Finally, Voslensky stated that the communist ideology must be criminal, since it has brought forth so many terrible tyrants and demagogues. According to Mikhail Voslensky, Lenin was one of the worst and most vulgar of them.

Cruelty and brutality were coupled with cowardice in Lenin's nature. This was claimed by a former Party worker, Oleg Agranyants, in his book

What is to be Done? or Deleninisation of our Society" (London, 1989). He gave the following example of Lenin's cowardice:

T. Alexinskaya wrote in the periodical Rodnaya Zemlya No. 1, 1926: When I first saw Lenin at a meeting near St. Petersburg in 1906, I was truly disappointed. It was not so much his superficiality, but rather the fact that when someone cried "Cossacks!",

Lenin was the first to run away. I looked after him. He jumped over the barricade. His hat fell off."

Similar notes about Lenin can be found among the papers of the Okhrana (the secret police), where it is mentioned that the fleeing Lenin fell into a canal, from which he had to be pulled out. Nobody present at this subversive meeting was detained.

Despite Lenin's secret and criminal incomes, he constantly demanded money from his mother until her death in 1916. Stalin brought money to Lcnin's Bolsheviks through bank and train robberies. Maxim Litvinov also commited bank robberies, giving the money to the Bolsheviks.

Oleg Agranyants also referred to a report in the files of the Okhrana concerning Lenin's visits to the German embassy in Switzerland. It was later revealed that Lenin was a German agent.

Lenin was well aware of the seductive power of money. That was why he generously dealt out cheques for large amounts to farmers and non- Russian nationalists in the autumn of 1919. Some of them were taken in by this swindle and perhaps believed the Bolsheviks to be a party of Santa Clauses. Nobody could guess that those cheques lacked cover (Paul Johnson, "Modern Times", Stockholm, 1987, p. 109). One year earlier (autumn of 1918), Lenin had sent gangs of armed workers to several places in the countryside with orders to bring back as much food produce as possible. (Paul Johnson, "Modern Times", Stockholm, 1987, p. 128.)

Lenin's Terror

Lenin's Jewish wife, Nadezhda Krupskaya wrote about Lenin's bloodlust, cruelty and greed in her "Memoirs", published in Moscow in 1932.

Krupskaya described how Lenin once rowed a boat out to a little island in the Yenisei River where many rabbits had migrated during the winter. Lenin clubbed so many rabbits to death with the butt of his rifle that the boat sank under the weight of all the dead bodies - an almost symbolic act. Lenin enjoyed hunting and killing.

Later, after he had seized power, he showed a similarly savage attitude to those who did not agree with his plans of enslavement. And how many really supported his barbarous methods?

In 1975, a collection of documents was published in Moscow, "Lenin and the Cheka", which explains that Lenin had adopted the terror methods of Maximilien "de" Robespierre. The latter had been merciless, especially to the spiritual aristocracy. As early as the 24th of January 1918, Lenin said that the communist terror should have been much more merciless ("There is a long way to go to the real terror"). On April 28, 1918, Pravda and Izvestiya published Lenin's article "The Present Tasks of the Soviet Power" where he wrote, among other things: "Our regime is too soft." He thought the Russians unsuited to implement his terror - they were too well intentioned. That was why he preferred the Jews. Naturally, not all the Jews joined, only the worst, most hateful and most fanatical ones. This fact that Lenin believed the Jews to be much more efficient in the "revolutionary struggle" was kept a state secret by order of Joseph Stalin, despite the fact that Maria Ulyanova had wanted to make it public a few years after Vladimir Lenin's death. Lenin's sister believed that this fact would have been useful in the struggle against anti-Semitism (Dagens Nyheter, 15th February 1995).


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