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mentioned phenomena as “symptoms of a general immorality which pervades every
level of our national life”.
This novel elicited controversial responses from the critics. They
characterized the book as timely and perceptive, but lacking the familiar California
locale and revealing various flaws (McCarthy, 1980).
One of the critics analysed
“The Winter of Our Discontent” along with other works by J. Steinbeck in the light
of writer's 'non-teleological' approach to life. This means that Steinbeck is more
interested in the 'as is' of our existence than in 'why'. As he himself explains:
“There are ample difficulties even to understanding the conditions 'as is'.
Once that has been accomplished, the 'why' of it (known now to be simply
a relation, though probably a near and important one) seems no longer to
be preponderantly important. It needn't be condoned or extenuated. It just
'is'. It is seen merely as part of a more or less dim whole picture”
(Steinbeck, 1975: 146).
The critics' analysis ended in some rather debatable conclusions about
Steinbeck's disbelief in social progress and his failure to
give the whole picture of
life in his works. But pointing out the novel's “awkward and obtrusive symbolism,
an unsatisfactorily-resolved mixture of moods, an unconvincing з
plot blending
fantasy and realism”, the critics (Watt, 1962: 102–103) nevertheless perceived “a
new troubled, unchannelled power beneath its smooth surfaces ...”.
In spite of the disparity in critics' opinions, the Nobel committee cited “The
Winter of Our Discontent” among those literary works for which Steinbeck was
awarded the Nobel Prize for literature. This novel definitely has its virtues and
provides a lot of material for linguo-stylistic analysis.
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