when they stepped into mine fields and others who tried to turn back were shot by
Romanian soldiers.
Those Jews who originated from Bessarabia, but resided for many years in Romania
and did not wish to return, were accused of being Communists and were threatened
with expulsion to Transnistria. The citizenship of those who did wish to return to
Bessarabia after June 28 was cancelled.
587 Jews who wished to return to Bessarabia were transported to Transnistria at the
end of 1942 and were shot by Germans near Rashtadt.
THE JEWS OF BESSARABIA UNDER SOVIET RULE (1940-1941)
THE ANNEXATION
On June 28, 1940 units of the Red Army entered Bessarabia, as previously described.
Soon a large part of Bessarabia was annexed as a Republic of the Soviet Union.
This fertile area encompassing 44 500 sq.m in the northeastern part of the Romanian
kingdom, between the Prut River and the Dniester, was one of the last European areas
to be annexed by the Soviet Union during WWII. At the time the population of
Bessarabia was about 3,000,000 people including about 206 938 Jews (7.2%).
It can be assumed that the Sovietisation process of Bessarabia (and of northern
Bucovina) was based on lessons learned during the takeover of the Baltic countries two
weeks earlier and former Polish areas (western Belarus and Ukraine), 250 days earlier.
The Jews of Bessarabia had some knowledge of what had occurred in the parts
annexed previously- either from press publications or from refugees who escaped. At
the beginning, many factory and property owners as well as community leaders, tried
not to remain under Soviet rule. However, not enough is known about their efforts.
Before the Red Army entered Bessarabia and Bucovina there was much discussion –in
youth and Zionist circles- about what was coming with the annexation in light of what
happened in Poland.
Bessarabia was one of the last areas to be annexed and there were still some
interesting events during the Sovietisation process which touched the lives of the Jews.
Firstly, the northern area including Khotin and its villages, the southern area including
Akkerman (Cetatea Alba) and its villages were annexed to Ukraine. The remaining
central area (Kishinev) went to the Moldovan Republic across the Dniester. This plastic
surgery resulted in the Soviet Socialist Republic of Moldova with Kishinev as its capitol.
In this manner many Jewish families could no longer be in touch with each other.
As a result of the repatriation agreement between the Soviet Union and Romania and
due to illegal border crossings, ideology or family reunions, many Jews arrived in
Bessarabia from other Romanian areas in the summer of 1940. However, hundreds of
Jews born in Bessarabia who approached the Romanian and Soviet authorities were
refused entry. A small number of Jews who were stuck in Bessarabia managed to
escape. Some were caught, arrested and exiled deep into the Soviet Union. Others
escaped west across the Prut River. These were people of means who had good
contacts with the Romanian authorities and they had good reason to fear the new
authorities. Although there was an interest in family reunions, many Jews from
Bessarabia understood that they were unwanted in Romania. In addition, there were
no proper ways to travel since the Romanians used any wagons, horses and oxen
available to move government property out of Bessarabia.
The general uncertainty about the future was also supplemented by fog surrounding
the Soviet ultimatum. There was indication that the Soviets gave at least 48 hours for
the retreat from Bessarabia, but some units of the Red Army arrived in Kishinev on June
29. For this reason the Jews really hardly had any time to make a decision about
leaving.
During the annexation of Bessarabia by the Soviet Union there were many instances of
attacks by the retreating Romanian soldiers. Actually, few Jews suffered from these
attacks since they also joined in attacks against the Romanian militia and soldiers. On
the other side of the border attacks and pogroms against Jews were starting and some
people from Bessarabia were hurt.
In addition to the story of the retreat, there should also be a discussion of the political
reality existing in Romania since the anti-Semitic campaign in 1938 of the Goga-Kuza
government. Many Jews in Bessarabia had suffered from it. The new citizenship law
affected them when they had to prove their eligibility. They were always under the
threat of expulsion or extra taxes. During this time of fear and search for proof many
of the merchants and free professionals lost their livelihood. Others were pressed to
pay more taxes and suffered as a result. As well, there was a systematic push to
eliminate all cultural and public Jewish institutions. Many of these closed or had to
change their plans and/or titles. The only daily Jewish newspaper in all of Bessarabia,
“Our time”, also closed. The united party of Zeirei Zion and Poalei Zion (operating
under the new name of “Building Our Land”) did publish some issues from time to
time. In essence, the Jews of Bessarabia at that time and as the Red Army entered,
remained without any newspaper. There was bitterness, disappointment and a lack of
purpose among the leadership, especially in Zionist circles when they discovered that it
would not easily be possible to move activists to Bucharest and then to Eretz Israel.
It is no wonder that in this atmosphere the influence of Communism grew especially
among the younger Jews. Some of them who were left-leaning attempted to cross the
Dniester (with some success). Even among the Zionist youth groups, especially
Hashomer Hatzair, there was a switch to the Communist crowd. Even ordinary people,
as well as some merchants and free professionals, felt an affinity with the Soviets.
Many Jews in Eastern Europe, as in Bessarabia, wished to cast their lot with the great
Soviet state fearing a German invasion. The youth groups, Zionist and politically
aware, still encouraged the preparatory kibbutzim, but they were cognizant of a
possible need to go underground in case the Red Army was in charge.
The entrance of the Red Army in Bessarabia found the Jews in an unstable and
uncertain position from an organizational point of view. It seems that aside from the
difficult times, many of the Jews of Bessarabia were not really surprised by events.
Little is known about the fate of the Jews and how they managed in the year that
passed between the arrival of the Red Army and its retreat under German pressure.
The next three chapters discuss three paths in the lives of the Jews of Bessarabia
during that year: civil and political, economic and social and cultural.
CIVIC AND POLITICAL PATHS
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