Youareme“ The Earevelation of the jhwh volume 2



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5 He h „The window “

To each house there belongs a window. The fifth sign calls itself He, it is the sound of „H“ and as number it is 5. Also through a window one can find out something from the „outside world“, even though in a different way than through a door. Only if „light“ is falling through the window, then one is able to recognize something of what is outside. If you have recognized the meaning of the door, then you will now also be mindful of the continuing „stream of light“ out of another world. Only this one is able to light up your house. Only then your house will become a „cozy home“, if there is a connection to the „outdoors“ (to the open), through which the „wisdoms which give meaning/sense“ – spiritual flashes/lightning of light – are able to penetrate from the outside into the inside. If there is no window in this house then it will turn into a „conserve“. Without this „godly light“ there also is not going to be any life. This is why the He is also the sign for the alive. It longs for the harmony of marriage. It is the five fingers of a hand, that is searching for its counterpart, in order to perfection itself with them to a „praying unity“. Both hands want to unite themselves to the „Jod“ (the ten). But the window also symbolizes the „seeing“. Everything that you want to „believe to be true“, is also going to appear in this window. This window shows you your personal ability to perceive and the spiritual views that are accessible to you. For this reason it is also the measure of the degree/level of your inner maturity. Only your autonomous creative creativity is going to show you what it means „to live“.



6 Waw v „The hook“


The sixth sign – the Waw – produces the sound „W“, but also appears as a „V“, „U“ and „O“. Therefore it is related to the Beth on the sound level, which also can come into your acoustic appearance as „W“. Of course it is not the same, which sign is being used. Even if the tone sounds the same, the mathematical harmony of the gematria of the words is thereby being changed, and therewith also their meaning. In some German writings about the Hebrew language the Waw is also called Vau and/or Vav. These are only different ways of looking at one and the same phenomenon. As number the Waw is 6 (sex!), as symbol a connecting hook, and so the V and/or the U only show the W which is not yet linked/connected (= a double V, and/or a “double U”). In the Hebrew the words in no way only have the purpose to communicate. They are the mathematical building blocks of my entire creation. You thereby only have to think of the following words: „In the beginning was the word and the word was with God“. So Waw means hook. A hook has the property to connect/link things and this is why this letter in the Hebrew is also used for the word „and“. Where you say „and“ in Hebrew there is a Waw. You too have the capacity/ability to be a Waw. In the original language „wa-u“ means something like „my wish is for a You“ (about the „dog“ which also belongs to that I will talk about later). You are also going to come in contact with the sound of the U in the final sign „Taw“ (say: Tau).

You now should try to connect/link all of the dimensions that still contradict you with the ones known to you to a unity. You have the capacity to think and to feel, without thereby breaking up „linear time“ which you are sensing. „Normally“ you only follow your „limited logic“. You are only willing to link those fragmented pieces which are perceived by you. For as long as you do not free yourself of the dictation of your rationality, the world perceived by you will always stay a „war-like incomplete/in part work“. Based on polarity, the principle of duality, the path – „movement“ („Be-Weg-ung“) through your being here is happening. In it there is a point of beginning and a point of ending. The „one and only” (Germ.=all-einig=all united) “becoming one“ of these points is your true aim. But the joy of coming home to the unity requires first a point of beginning, the „having been thrown down“, as it is termed in orthodoxy. With this starts also the „measuring“ in your world. Thereby you deal with two kinds of measuring. First the „evaluating“ (Germ.=“Be-ur-teilen“) in the „“moral“ (Lat. morior = „to die“[to]) “sense” which only „delays“ (Lat. moror) your spiritual development. Moralists have a „morose being“ (Lat. morositas ) and only bring unrest into themselves and thereby also into their world. Dogmatic moralistic humans „sentence“ themselves to „die“ (Lat. morio) with their dogmatism. Each „dogmatic belief“ corresponds to an existence in a „spiritual conserve“, and in such a one dominates, as you should have understood by now, „mortality“ (Lat. = mortalitas). From now on let those „moral apostles“ bury their own dead themselves und free yourself of your old morality because it only pulls you more and more into the „mire“.


But measuring is also done physically. The path and the movement (time) divides your perception into proportions, which has no less profound consequences on your existence than does morality. You count your time, your money and your movements. So opposite of our unity there stands detached, “released” multiplicity of yours – opposite of my magnificent harmony your deadly chaos – opposite of the resting in spiritual peace of soul stands fear, restlessness and the misfortune of abandonment and loneliness that you are responsible for yourself.
Since you continually wait for something „new“, you also constantly put yourself back to „point zero“ on your path of being here. A backward, a less, in the quantitative sense, you don’t want to accept, of a „going ahead“ into something which is unknown to you, you are afraid of. In this way you yourself shape your being here to a paradox. This consists of your longing for a stable, lasting home, but also the longing for change. For as long as you tie yourself down by your inflexible dogmatic belief to this point zero of your spiritual development, you also feel uncomfortable „in your skin“. You are agonized by the awareness of „getting the short end of the stick“, by boredom, by the misery of your uselessness and therefore you mistakenly have only one aim in front of your eyes – the „more“. Beyond this „limited logic“ in you there also lives the hope, yes even the expectation, that all this cannot be everything there is, which my complex creation is able to offer you on „possibilities“. Your conscious discovery „of the other side“ is the solution (salvation) to this (out of this) question. Link/connect all possible „spiritual movements“ – all „ideologies“ – to a whole. It is exactly their paradox which is the root of all life. You cannot always only breath in. To breathe in „and“ to breathe out, this is what it means to live. You are „at the same time“ the ideal and the fallen human. It would be very stupid of you to „judge“ over/about guilt and sin, just as it is also wrong and unwise to deny guilt and sin. With an „awake attention“ you are going to always and everywhere be confronted with paradoxes in this being here. But it is exactly these that give your life the „tension“ (Germ.=Spannung=excitement) – the driving power – which is able to drive you towards your „perfecting yourself“. Only through „understanding“ the „real cause“ of these paradoxes these will dissolve all on their own.
Therefore six means „hook“, the connecting link. The number 6 (Waw) in therefore in Hebrew the connecting „and“ – of this side „and“ of the beyond. So the visible is being linked to the invisible by the Waw. Also the “normal human” as „appearance“ can in this sense be symbolically experienced, because man „and“ woman create in their uniting – through their synthesis – new life. This „new life“ is being perceived as something completely „new“, even though to be exact, it only represents the synthesis of this „duality“. The „six“ is the real root of the „sex(us)“. Also in the mathematical structure of your hereditary substances (DNS) you will clearly recognize this fact (see volume 1, page 99). In „the three which is doubled“ (male and female aspects of a trigram) the eight comes forth and out of that life. By the six therefore a „multiplication“ is produced, whereby „the character“ of the new receives a new quality, through the synthesis of the preceding duality. To express this with an example: The synthesis of Hydrogen and Oxygen (two gases) produces water (liquid matter).
A completely different kind of „multiplication“ is the one we are confronted with in the now following seven.



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