Judaism discovered

The Hanukkah Hoax

Hanukkah is a Talmudic holiday that is observed cursorily in the Israeli state and celebrated in the United States as competition for Christmas, and in order to symbolically assert the supremacy of Klal Yisroel (the Judaic people) over the rest of humanity. During Christmas, 2006, we were in San Francisco. We walked to Union Square in downtown, searching for a uniquely Christian symbol on municipal property (a "Christmas tree" does not qualify, since it is also sacred to the pre-Christian peoples of Europe in the form of the yule tree). Specifically, we were looking for a nativity scene depicting the Holy Family: Jesus, Mary and Joseph. What we found instead was the obligatory illuminated tree of green, and an enormous menorah set up on Union Square by Chabad-Lubavitch, the rabbinic devil-worshipping sect who venerate the goddess Shekhinah. The shoppers and pagans had their Christmas tree; the rabbis had their menorah, and the Holy Family had

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nothing. This in a "Christian" country ruled by a "Christian" president. What a hoax, like Hanukkah itself, which departs from the Biblical Apocrypha's Book of Maccabees with a ridiculous Talmudic fable of a lamp filled with oil that burns for eight days.

"Okay, so it's ridiculous, so what. Plenty of Christian beliefs are equally ridiculous in the eyes of non-Christians." That may be true, but there is one crucial distinction: true Christians don't worship themselves, while the religion of Judaism is predicated upon self-worship. The secret of Hanukkah was disclosed by the previously introduced Rabbi Levi Isaac ben Meir of Berdichev (known as "the Kedushat Levi" after his eponymous treatise), an important eighteenth century halachic authority, who revealed that lighting the Hanukkah menorah does not commemorate the victory of the Biblical Maccabees. The arcane traditional doctrine of Chazal concerning Hanukkah is that it actually signifies God's "delight in the Jewish people" themselves, and their vainglorious celebrations.

"God" provided the mythical eight days of oil not as a means of facilitating a victory or of guaranteeing the successful completion of a sacred duty, but rather as a sign (halacha osah mitzvah), of His continuing adoration of the Judaic people, which all the rest of us are supposed to emulate, as we in fact do, whenever we allow a menorah to be erected where a nativity scene is banned. In the religion of Judaism, the Hanukkah menorah is the symbol of the supreme position which the Holy Judaic People supposedly occupy in God's eyes. It is not a symbol of a Biblical occurrence. Like all man-made Talmudic traditions intended for self-glorification, Hanukkah has evolved over the centuries into what it is today, another flagrant example of Judaism's complete departure from Biblical texts and verities. It represents the victory not of the Maccabees over the pagans, but of the selective memory of the rabbis over history. This mendacity is the essence of the Talmudic mentality.

Christmas should be the story of the incarnation of the Savior of mankind, offering salvation and peace on earth to all men and women of good will. Hanukkah is an enduring commitment to the dark racial and religious conceit of the rabbinic and Zionist Judaics, disguised as holiday light and cheer for all; as such it is a kind of abbreviation for and summation of the high hoax that is the religion of Judaism itself. When we first circulated our statement on Hanukkah, Rabbi Ariel Sokolovsky wrote to us

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on Dec. 6, 2007 to protest our description of "Chabad-Lubavitch the rabbinic devil-worshipping sect who venerate the goddess Shekhinah/' saying:

"This is too funny. Shchechina means — 'Divine presence. One doesn't venerate 'shchechina' (http://en.wikipedia.org/wiki/Shekhinah), rather when one does a good deed, for example one hastens the time when Divine presence in this physical world will be revealed to all; and people who spread hatred confusion and darkness by writing deceptive articles will be covered in shame and repent and 'all nations will serve G-d together in one accord' as prophet Tzfania states" (end quote).

Rather than using any source from a sacred Judaic text to make his point, Rabbi Sokolovsky alludes to an article in Wikipedia, the error-prone online "encyclopedia" subject to editing by any partisan of the topic under review. Sokolovsky claims that one doesn't venerate 'shchechina' (sic). He makes this claim on the tactical basis that he is dealing with ignorant goyim who will accept and believe any outrageous inaccuracy if it is promulgated by a rabbi. We have disproved his claim by examining the halacha surrounding the concept of the minyan (the quorum of ten men (defined as above the age of thirteen) necessary to convene worship in public. See the section in these pages titled, "Women and Prayer."

Let us now address the proposition by our critic Rabbi Sokolovsky that the summoning of the presence of the Shekhinah does not constitute veneration of the Shekhina. The point of praying with a minyan is to establish eis ratzon (a propitious time) to give the tefillah a better opportunity to be accepted by Shekhinah so that she can be summoned. But if the minyan is conducted in an unhallowed place despised by the Shekhinah, then she will not be present, even if the entire quorum is present and the prayers will be void.¹¹¹⁷ Please inform us, Rabbi Sokolovsky, how one prays to something without also thereby venerating it? "The history of kabbalah is long and thorny...A ...major theme focuses on a conception of God's powers as being dynamic — God is evoked as a receptive female presence called the Shechinah — and the idea that human beings can unite with the divine spirit through meditation and by following the panoply of religious commandments, thereby restoring the universe to its original integrity." ^m8

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Christmas: For Talmudists its an auspicious time for Making Toilet Paper "Christmas Eve is one of the few occasions when Hasidim refrain from Torah study, do not conduct weddings or go to the mikveh. But they do play chess and work on their bills. On Christmas Eve, known in Jewish circles as Nitel Night, the klipot (shells)¹¹¹⁹ are in total control. The klipot are parasitical evil forces that attach themselves to the forces of good. According to kabbala (Jewish mysticism), on the night on which 'that man' — a Jewish euphemism for Jesus — was born, not even a trace of holiness is present and the klipot exploit every act of holiness for their own purposes. For this reason, Nitel Night, from nightfall to midnight, is one of the few occasions when Hasidim refrain from Torah study. On this horrific night, they neither conduct weddings nor do they go to the mikveh. An entire folkloric literature has developed around the unusual recreational activities of Nitel Night. The customs, it should be emphasized, are practiced only by Hasidim. Lithuanian and Sephardic ultra-Orthodox Jews do not suspend their regular Torah study on Christmas Eve. The classic pastime on Nitel Night is chess. There is the famous photograph of the last Lubavitcher Rebbe, the late Rabbi Menachem Mendel Schneerson, apparently playing chess with his father on Nitel Night, although calendar calculations by Lubavitcher Hasidim rule out the idea that the photograph was taken on Nitel. Some prefer cards, such as Uka, a Galician Jewish version of poker, or 21....

"The Knesset correspondent of the ultra-Orthodox newspaper Hamodia, Zvi Rosen, relates that celebrated Hasidic admorim (sect leaders) would cut a year's supply of toilet paper for Sabbath use (to avoid tearing toilet paper on Sabbath) on this night (Christmas Eve). Actually, this disrespectful act has profound kabbalistic significance, because kabbalistic literature extensively discusses Christianity as waste material excreted from the body of the Jewish people. Today, precut toilet paper for Sabbath use is available on the market; thus, the custom's relevance has diminished.

"Another custom of Hasidic admorim is to make calculations on Nitel for the entire year, such as the amount they must set aside to observe the commandment of tithe-giving. Rabbi Hannah of Kalschitz reportedly would study geography on Nitel. The journalist Rosen spends Nitel night arranging

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his archive, peeling oranges and making marmalade. The Lubavitcher (Chabad) movement's spokesman, Menachem Brod, arranges his pile of bills.

"As was the case in 2000, Christmas Eve or Nitel Night this year (2004) falls on Friday night, and this fact has several significant ramifications. Because of this, certain acts that are desecrations of the Sabbath cannot be performed, such as cutting toilet paper or straightening out paperwork. Nor can one sleep throughout the entire Christmas Eve because of the obligation of eating the Friday night meal, although it is customary not to talk about sacred matters at the table when Christmas Eve falls on Friday night. However, the biggest paradox concerns the procreation mitzvah (commandment resulting in a blessing). It is recommended that the commandment be observed on Friday night, which is a holy time. Yet on Nitel Night, which has no holiness, it is customary to refrain from observing the commandment, because of the fear that a Jewish child conceived on Jesus' birthday could become an apostate.

"Abraham Isaac Sperling's Reasons for Jewish Customs and Traditions (Bloch Publishing Company, 1968) explains that one chief reason for the development of Nitel customs was practical: Anti-Semites would ambush Jews and savagely beat them, sometimes even killing them, in the streets on Christmas Eve. Thus, the rabbis decreed that Jews should remain at home that night and not wander in the streets. Over the years, abstention from Torah study on Christmas Eve became a custom that, of course, was observed clandestinely. There are tales, however, that describe cases where gentiles, discovering that Jews were playing games instead of studying Torah that night, would burst into Jewish homes, only to discover the young students engaged in the discussion of Jewish law over open books. One Nitel custom in the Diaspora was to recite the entire 'Aleinu Leshabe'ah' prayer out loud. The prayer includes the phrase 'those who bow down before vapor and emptiness,' customarily uttered in a whisper throughout the year, so that gentiles would not hear the words. On Nitel Night, it was customary, after it had been ascertained that no non-Jews were around, to loudly utter the forbidden phrase. The source of the name Nitel is unknown. The most successful, although perhaps not the most convincing, explanation is that Nitel is an acronym for the Yiddish words ^lnischt yidden tarren lernen': "It is forbidden for Jews to study." Another explanation is that the term is a corruption of the Latin word for birthday, natalis. Over the years, a collection of Nitel jokes has

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developed. For example, an ultra-Orthodox rabbi was once asked to eulogize Theodor Herzl, founder of modern Zionism and a secular Jew. After a few moments, he came up with three positive traits: Herzl had never spoken while putting on his phylacteries, had never thought about Torah matters in unclean places and had never studied Torah on Nitel. Or, for example, a young Jewish boy was found studying Torah on Nitel. Asked why he was not observing the ban on such study on Nitel, he replied that he observed the ban on the Armenian Christmas Eve.

"The second joke points to a real problem. Roman Catholics and Protestants celebrate Christmas Eve on the night of December 24. Christmas on the Greek and Russian Orthodox calendars falls on January 6. On which day should Torah study be prohibited? The late Lubavitcher Rebbe proposed that Nitel be observed on the Christmas Eve celebrated by the majority of Christians in that particular country. In the United States, he ruled that Torah study should be banned on the night of December 24, when most Christian Americans celebrate Christmas Eve. Some Hasidic sect leaders and members have refrained from Torah study on both Christmas Eves, and the most meticulous of them even suspended Torah study on New Year's Eve as well.

"One of the early Lubavitcher leaders told his disciples that he disliked those scholars who argued that they could not suspend Torah study for even a few hours and that they therefore had to study Torah even on Christmas Eve. The Saintly Genius of Liska reportedly wanted to study Torah on a Nitel night. However, he fell into a deep sleep and his candle went out. When he awoke, he realized that divine intervention had kept him from carrying out his original purpose. In an article on Nitel published in the Torah monthly, Moriah, Rabbi Yosef Lieberman offers a solution to circumvent the ban on Torah study: go to bed at nightfall and get up at midnight to study Torah, when such study becomes permissible. An expert on Hasidism, Rabbi Benzion Grossman relates that in the yeshivas of the Vishnitz Hasidim, the students would go to sleep in the afternoon prior to Christmas Eve and would get up at night to make up for the study hours they had missed. However, the Saintly Genius Rabbi Shalom of Kaminka would refrain from sleeping on Nitel, arguing that he always dreamed about Torah matters." ^mo

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Analysis of the preceding report

There are a couple of recurring motifs in the preceding article from Haaretz Israeli newspaper that by now should be familiar to the reader. First, whenever in our Age of the Revelation of the Method, a particularly noxious rabbinic tradition is revealed to the non-Judaic public after centuries of concealment, it is usually accompanied by some account of gentile persecution which supposedly acted as the precursor. Consequently, the resultant Judaic bigotry is partially mitigated or even entirely absolved by this cause-and-effect linkage: wicked gentiles attacked Judaics at Christmas, causing the Judaics to effect hateful anti-Christian practices. In the Haaretz report this takes the form of a story from a 1968 book by Sperling about "Anti-Semites (who) would ambush Jews and savagely beat them, sometimes even killing them, in the streets on Christmas Eve." Presumably it is incumbent on the reader to extrapolate from this tale that because of the (supposedly regular and recurring) beatings of Judaics on Christmas Eve, an entire superstructure of anti-Christian customs was erected and put into place on Christmas Eve and, as always, Judaism is not responsible or not entirely responsible, for them. However, one must ask if these alleged Christian assailants who appeared repeatedly over the ages and timed their assaults like clockwork on Christmas Eve, somehow so twisted rabbinic minds to the extent that the rabbis would be led to manufacture toilet paper on Christmas Eve? Can such sickness of soul really be pinned in whole or part on alleged gentile thugs staging Christmas Eve ambushes?

The second recurring motif in this Haaretz account is the use —in this context — of the disguise phrase "Torah study" and "Torah" for what is actually Talmud study and Talmud. It is not study of the Bible that is refrained from on Christmas Eve, but study of the sacred books of the rabbis. Haaretz states: "According to kabbala (Jewish mysticism), on the night on which 'that man' — a Jewish euphemism for Jesus — was born, not even a trace of holiness is present and the klipot exploit every act of holiness for their own purposes."

Actually to claim that the "Jewish euphemism" for Jesus is "that man" is a form of camouflage which obscures the more common rabbinic swear-word name(s) for Jesus. He is called, in publications intended for Judaics only, among other imprecations, "that idol":

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"...Also, her extreme piety and her behavior are impossible to put down on paper. She was widowed at the age of thirty [when her husband was murdered in a pogrom instigated during Easter, a time when priests would urge their parishioners to avenge the Jews' purported murder of their idol] and never remarried in honor of her husband, my grandfather, the gaon Rav Shmuel."

Rabbi Yair Chaim's account of his "saintly bubby," (grandmother), the Rebbetzin Chava, granddaughter of Rabbi Judah Loew of Prague, as published in an

Israeli Haredi newspaper. The "idol" is Jesus.¹¹²¹

In Judaism Jesus is called "that idol" in reaction to His having said He was greater than the Temple, Jonah, Solomon and Jacob (Matthew 12:6; 41-42; John 4: 12-14); that His followers said He is greater than Moses (Hebrews 3: 3-6), and due the fact that Jesus declared, "I and the Father are one" (John 10:30). "The Jews answered...we are going to stone you for blasphemy because you, being a man, make yourself God" (John 10:33). This is the famous dispute between Christians and their supposed "elder brothers in the faith." Since many Christians confuse Judaism with Karaitism, misreading Judaism as a stubborn adherence to the Old Covenant in the face of the Messianic testimony for Jesus, their resistance is often viewed as a product of a sincere, though erroneous, reading of the Bible. Actually, it is nothing of the kind. Judaism's charge of Christian idolatry of Jesus, and of making Himself into an idol, is not Biblically-grounded. Orthodox Judaism is not Karaitism. It is rabbi-ism.

Rabbi's Yair brags about his bubby's illustrious rabbinic descent, her yichus.

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Jesus' actual offense is that He did not make Himself into a rabbinic idol like the Pharisees did, but instead overthrew Pharisaic self-idolatry. His "blasphemy" is the "blasphemy" of not keeping within the confines of rabbinic-approved idolatry. In Judaism God is the Judaic male himself, in the person of the rabbi. The blasphemy entailed within that megalomaniacal dogma is not denounced in Judaism because it is the basis of Judaism. Jesus claimed a relationship with His heavenly Father outside the perimeters of the pre-Talmudic cult of Torah SheBeal Peh which had been festering within Israel since the days of the Golden Calf, subsequently emerging as "Judaism," beginning with the Pharisees of first century Palestine and the subsequent commitment of their traditions to writing, in the Mishnah. The "crime" of Jesus was that He "blasphemed" not against Yahweh but against those who consider themselves greater than Yahweh, the Pharisaic prototype of the rabbis of Judaism.

The peace, joy and beauty of Christmas is cursed by the rabbis. Truly they despise our civilization. One part of Christmas they don't object to, however: consumer spending. Some of the largest electronic stores in New York are owned by Orthodox "Hasidic" Judaics,¹¹²² who keep their stores open to profit handsomely from Christmas gift-giving on the part of gentiles. The trappings that go along with this "holiday" commercialism, such as stampeding for sale items, the Santa Claus figure and gaudy Christmas trees, do not appear to offend a majority of the adherents of Orthodox Judaism and should not be confused with genuine Christian holiness surrounding proper and rightful celebration of the Incarnation of the Messiah of Israel on earth, in December (even though no one knows for certain in what month Jesus was born).^112S

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The Hebrew Calendar

Nissan: 30 days. Occurs March-April.

Iyar: 29 days. Occurs April-May.

Sivan: 30 days. Occurs May-June.

Tammuz: 29 days. Occurs June-July.

Av: 30 days. Occurs July-August.

Elul: 29 days. Occurs August-September.

Tishri: 30 days. Occurs September-October.

Cheshvan: 29 or 30 days. Occurs October-November.

Kislev: 29 or 30 days. Occurs November-December.

Tevet: 29 days. Occurs December-January.

Shevat: 30 days. Occurs January-February.

Adar: 29 or 30 days. Occurs February-March.

Note: The first month of the calendar is the month of Nissan, coinciding with Passover as stipulated by God in Exodus ch. 12.. However, the Rosh Hashanah New Year occurs in the seventh month, Tishri, which is when the year changes. By this calendar, the book you are reading was first published in Tammuz, 5768. The year 5768 began on the first day of Tishri, (Sept. 13, 2007). The year 5768 changed to 5769 on the following first day of Tishri, (Sept. 30, 2008). The calendar's cycle is nineteen years. Adar is a leap year month, therefore in years 3, 6, 8, 11, 14, 17 and 19 there are actually two months of Adar, one with 30 days and the other consisting of 29.

It is important to recall that while the calendar is Biblical, Judaism's use, or rather perversion of it, is not. In Judaism the calendar is used for divination, astrology and numerology. Many non-Judaics are suitably impressed by Judaism's "stubborn adherence" to the "old Biblical ways of marking time." The rabbinic heirs of the Pharisees are forever showing off, in this case their allegedly Hebraic origins and orientation and these outer trappings seldom fail to ensnare and gull the unwary and the weak-minded. Judaism is a mockery of the laws of God, and Judaism's misuse of His calendar is but another example of the counterfeit at work in the world. The following illustration of the rabbinic use of the Hebrew calendar as an astrological chart is just the sort of thing that God detests. The illustration

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was copied from a mosaic on the floor of the Bet Alfa synagogue in Palestine, sixth century A.D.

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Purim

Purim occurs on the 14th of Adar. Observances of rabbinic holy days are marked by preparations on the evening before, at sunset, therefore Purim eve is Adar 13. We have endeavored to convey the meaning of Purim in the preceding pages and will not repeat it here. Religious customs associated with the holiday include a host of primitive revenge motifs such as consuming pastries shaped like Haman's ears (oznei haman; in Yiddish homentashn), and creating a purimgreger (cacaphony) when Haman's name is mentioned (homenklopfn) in the synagogue. Drunkenness and Halloween-like attire are also a feature.

Pesach (Passover)

Passover falls on the 15th of Nissan. Talmudic Judaics do not celebrate the Biblical Passover, they observe a rabbinic burlesque of it, twisted to suit the racial-nationalist, superstitious agenda of the Talmud. Passover is the domain of scripture-faithful Biblical Christians. It is tragic indeed that Passover has been usurped and paganized by the adherents of the Talmud of Babylon, and passed off to the world as the real thing.

Rabbi Mark Glickman commenting on the trend within Churchianity to conduct a seder in ecumenical solidarity with Judaics: "Passover seders are out of place in churches. For starters, the Last Supper couldn't have been a Passover Seder, because the Passover Seder didn't exist until several decades after Jesus' death. There were Passover celebrations during his day, of course, but the particular liturgy and ritual of the Seder was a response to the destruction of the Jerusalem Temple in the year 70, and it wasn't finalized until sometime during the third century. What's more — and to be perfectly honest — the Seder developed, in part, as an anti-Christian polemic — a 'slam' on the then-new and growing religion called Christianity....the anti-Christian roots of the event are unmistakable. A church Seder is thus a Christian event rooted in anti-Christianity." ¹¹²⁴

Judaism's masquerade as an Old Testament creed is never ending; it is like Tim Finnegan's ladder in Irish legend, "one false step after another." The

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Biblical account of Passover is found in Exodus 12. We here furnish a brief account of the Talmudic counterfeit.

Judaism's seder meal is conducted by a leader dressed in a burial shroud. Prideful displays of wealth and ostentation are emphasized. Passover in Judaism is mixed together with an event that has nothing to do with Passover — a tribal remembrance of the destruction of the Second Temple by the Romans. "The table has to be all nicely set, all should indicate wealth. Whereas at most times one does not show off wealth and power, in remembrance of the destruction of the Temple, on the first two nights of Passover everyone should think he is an important lord or prince..."

The wine ceremony of Judaism's seder involves the master of ceremonies using a cup of wine that is ritually spilled into a broken vessel or bowl. The symbolism here is from the Kabbalah. The cup represents malkhut (the Kabbalistic kingdom). The broken bowl stands in for the broken shells, the soulless gentiles known as the kelipot. Eventually there follows a ritual handwashing and later a child is sent to the door to facilitate the wine toast, the curse on the gentiles, Shefokh hamatkha: "Pour out your wrath upon the nations that do not know you." After more ritual wine-imbibing, the Had gadya is sung in honor of the exaltation of the Judaic people above the gentiles. All this transpires on Pesach eve.

On the first day of Passover proper is the musaf service in the synagogue, which features the Amidah prayers including the priestly blessing, Birkat kohanim. At this juncture all male descendants of the priest caste gather at the rear of the synagogue, remove their shoes, engage in a ritual hand-washing and then enter the front of the synagogue on the dukhan (raised platform). With their backs to the congregation they cover their heads with their prayer shawls and chant with the chazan (cantor). Those in the congregation turn their faces or hide behind their own prayer shawls to avoid gazing directly upon the kohen, for Rashi explains that the divine presence rests upon the kohen during this time. The Gemara states that it is forbidden to gaze upon a kohen during the chanting of the blessing.¹¹²⁵ On the last word of the chant, vetzivanu, the priests turn dramatically to face the assembly

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and make the two-handed, finger-splayed, gesture of "priestly benediction" shown here:¹¹²⁶



Birkat kohanim

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Dear Friend,

This promises to be a letter that will not twist your heart with rates of horrible tragedy. None of its subjects are

terribly ill. Most of them are even busily employed. Their families are blessedly functioning. They
were not on the list of recipients to whom Gomlei Chesed forwarded your Matonos L'evyontm. $g-