Judaism discovered

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This relates not just to the actual ordeal of Talmud study but to its corrollary: absolute submission on the part of Judaics to the rabbinic "Torah scholars," the so-called talmidei chachamim. From this submission one may trace the spirt of the Soviet commissar and the New York bureaucrat.

We refuse to pander to the turning of the tables at which the rabbis are expert. To tighten their yoke on countless Judaic persons harnessed to the legal codex based on the Mishnah and Gemara, these oppressors turn the tables and accuse researchers such as this writer of hating the very people we would free from the grip of the rabbinic tyranny.

The mostly secular, liberal working-class Judaics we grew up with in our native New York — the New York Judaics of our own age with whom we were acquainted — were often energetic, intelligent, "edgy" and fun to be around. The negative energy of the universe, call it "the devil" or "Satan" has roped Talmudic-Judaics precisely because, were they free of the yoke of egotistical racial pride and rabbinic delusion, they would perhaps become the force for fantastic good for which they were destined by their talents and energy. In this vein it is our earnest prayer that God will deign to cause an Orthodox rabbi to convert and come forward to publicly educate mankind about Judaism in the terms demarcated in these pages. Umitalmidei yoseir mikulam. (In a sense we are all partakers in the dilemma of squandered talent and wasted energies. Our Creator endowed each of us with a talent which it is our task to discover and bring to fruition. No less than Judaics, we are all prone to being sidelined, gulled and snared).

Since we do not believe that contemporary Judaics are, in most cases, descendants of the ancient Jews of the Bible era, the entire, hotly contested subject of an alleged "Jewish" predilection for evil is moot with us. Neither do we believe that if we were able to somehow miraculously reconstitute the lost genealogical records of the Second Temple and learn who the actual Jews of our time are, it would mark them for any sort of racial taint or perfidy. Such a notion is itself diabolical since all of the apostles, the Blessed Virgin Mary, and the Messiah of Israel Himself, were Jews. "Salvation is of the Jews" (John 4:22). Jew is a holy word and the generalized association of it, without distinction, with intrinsic evil, is surely a blunder on the part of Biblical Christians. Some ancient Jews were horribly evil, along with many gentiles. Other Jews were the channel through which flowed our salvation.

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Judeo-Churchianity, in its Satanic partnership with the rabbis in keeping Judaic souls enslaved to racial-nationalism and pride (the personification of which is the Talmud), wish to suggest, imply and in some cases even state openly that Judaics are "saved by their race." This is an absurdity when Klansmen say it about white Anglo-Saxon Protestants, or when Nazis declare it with regard to blond Germans. Is it no less an absurdity when it is applied to a conglomerate of disparate peoples and races today classed generically and falsely under the heading of "Jew"?

Another reason that so-called Christian ministers, bishops and priests assist the rabbis in keeping Judaic people in thrall is the "Money Engine":

By this Hiflory we may perceive what a prevailing Engine the Jews money is, both to scrue them into Chri-stian Kingdoms, though the most bitter, inveterate, pro-fesed Enemies of Christ himself, Christians, and Christianity , and how their money can induce 'even 'Christian Princes to perpetrate most unchristian, and antichristina actions ; and enforce by threats and violence, even converted Christian Jews to renounce their Christianity, and apostacise to their former Jewishi Errors which they had quite renounced- And do not they still work even by the self-fame Money Engine? preferred by too many Christians before Christ himself and Christianitv.

William Prynne, A Short Demurrer, (London, 1656)

Did Jesus exploit His racial status? Did He glorify Israelite descent as a key to heaven? He was crucified in part because He repudiated the Pharisaic doctrine of racial nationalism. He was the antithesis of a racialist, though at the beginning of His ministry, in order to appeal to the hardened hearts around him, He told His apostles to preach nowhere except among the "lost sheep of the House of Israel." Toward the conclusion of His ministry, having evangelized those among the Jews who had eyes to see and ears to hear, he announced the mandate to preach the gospel to the whole world and all nations.

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If the reader chooses to oppose this book, do so on solid ground, disputing our facts, details and data. Do not regurgiate the calumny of the rabbis and Zionists and blab that we write to incite "Jew hate." If we teach you nothing else, God grant you the grace to understand that it is the rabbis themselves who are the world's most flagrant and virulent Judaic-haters.

This is a book of love, reflecting the love of God for all people, Judaic or gentile, who are hostage to darkness. There are no hidden agendas or motives. All who say otherwise are liars and have for their patriarch, the Father of Lies.

To the General Reader

When researching Johann Andreas Eisenmenger's two volume study of Judaism, Entedecktes Judenthum we discovered that aside from the charge that he quoted out of context, the principal criticism of his work was that he allegedly had nothing good to say about Judaism. "It is certain that many of those who thus assumed to pass a condemning judgment upon the gigantic work of the Talmud...based their verdict merely on those disconnected and often distorted passages which Eisenmenger and his consorts and followers picked out from the Talmud for hostile purposes...But these utterances are richly counterbalanced by the maxims of benevolence and philanthropy towards every man, regardless of creed and nationality, which are also preserved in the Talmud." It is repeated over and again in the philo-rabbinic literature that Eisenmenger is not to be trusted because he had nothing good to say about Judaism. That such a charge would even be put forth shows the extent to which the argument is based on the presumptive immunity of the rabbis. What matters is whether or not Eisenmenger quoted accurately and wrote truly. Any other criterion is a loyalty test of deference, the paying of tribute to rabbinic pride. It is too fantastic to even imagine the insolence of a critic indicting a history of Hitler's Nazism on the basis that the historian who wrote it "had nothing good to say about Nazism." Finding something positive in an enemy is an admirable quest, surely; while on the other hand, searching for the positive in something evil is an exercise in futility. The Talmud is such a heap of rubbish, and Judaism is so harmful to Judaics, that it is difficult to find any "good" whatsoever in it. Still, in fairness, we freely concede that Judaism holds (rabbinic) books and (rabbinic-approved) reading in high regard. The one who has mastered those books is regarded as a scholar and possesses high status in Judaic society. The most prestigious husband for one of the beautiful and affluent Orthodox Judaic

Published in Frankfurt, Germany in 1700. "The Jews opposed its publication by all means in their power and even obtained an imperial edict against it. At the time of his (Eisenmenger's) death, nearly the whole edition of the work still lay under arrest." John M'Clintock and James Strong, Cyclopedia of Biblical, Theological and Ecclesiastical Literature (Harper & Brothers, 1883), vol. 3, p. 110. "...Entdecktes Judenthum...suppressed in response to Jewish pleading...the fruit of 19 years of diligent scraping together from...the myths, stories, arguments, misunderstandings, and everything else against Christianity which he could trace to a Jewish source..." Samuel McCauley Jackson, Concise Dictionary of Religious Knowledge (New York, 1891), pp. 247-248.

Moses Mielziner, Introduction to the Talmud (Funk and Wagnalls, 1903), pp. 103 and 106. Dr. Mielziner was Professor of Talmud at Hebrew Union College.

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women is not a movie star, NFL quarterback or even a billionaire. It is the Talmudic man who has achieved the status of scholar within the context noted. The Talmud at BT Pesachim 49a states that a Judaic father should, if necessary, sell everything he has in order to marry his daughter to a talmid chacham (Talmud scholar): Leoylem yisa odem es bisoy letalmid khokhem.

The downside to this scholarship is the denigration of manual labor. Learning (from rabbinic-approved) books is highly prized, while manual trades and agriculture are derided. In a commentary on Pesachim 49a with the theme of Yiddisher Kop (the "Jewish brain," but literally: "head"), a Judaic commentator bragged: "Even a notorious Nazi eugenicist, Fritz Lenz, couldn't help but mention the Jews' intelligence in his 5691/1931 work, Human Selection and Race Hygiene ... he could hardly say otherwise in the face of the fact that Jews had won 10 out of 32 Nobel Prizes won by Germans during the previous 26 years. In the US Jews have claimed 27 percent of its Nobel prizes...Social scientists have raised a number of suggestions for...this trend. ..the tendency of Jews to engage in intellectual trades like commerce and banking rather than brainless old-time farming..."

Another attribute one finds among Talmudists is the generosity they show toward those they regard as the foremost defenders of the Talmud and Orthodox Judaism. The myth that they are misers may have been planted by gentile misers who did not want to appear parsimonious in comparison, and thus fabricated the legend of the Judaic miser. The Talmudists are often exceedingly generous in taking care of their own leaders, scholars and causes, which is more than can be said for many wealthy gentiles.

These are the two positive attributes we have found in the rabbinic world. We wish there were more. We would be glad to acknowledge them. We have often wondered if the co-founder of the Protestant Reformation, the Frenchman Jean Cauvin, who is known to history as the eponymous (John) "Calvin," ever had anything good to say about any one of the occupants of the Roman papacy? We were prompted to think of this when we stumbled across qualified praise for Calvin from one of the popes of Rome: "The strength of that heretic (John Calvin) consisted in this, that money never had the slightest charm for him. If I had such servants my dominion would extend

-."

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from sea to sea." It seems like an honorable act of character for a pope to say that about a savant who founded a church whose bedrock maxim was that the pope is the Antichrist. Pius IV, at least in this particular instance, tried to search for what there was that was good in his bitter enemy, and that is a trait we admire.

We will conclude this section with the observation that, of all the rabbis we have encountered in the pages of history, we are most intrigued by Aharon of Titiov (1740?-1827), one of the shrewdest in all of Judaism; a master of magic, masquerade, the false-face and the false-front. Everything about him was shrouded in illusion. Of him we would state what Charles H. Fort said of Cagliostro, that he was a personification of the inherent trickiness of the material universe. The old proverb has it that one needs a long spoon to dine with the devil. As Robert Littell writes, "You'll notice the proverb doesn't suggest you shouldn't dine with the devil.¹² On the contrary, it assumes you will one day be obliged to, and merely advises you to take a sensible precaution." If we could converse with Rav Aharon among his talmidei at Staro Konstantinov (Old Constantine) in Ukraine, over a bottle of schnapps, (using a long straw of course), there would be some questions we would dearly wish to put to him.

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To the Judaic Reader

This is a book of compassion and concern for you and the fate of your soul. In our home, from an early age, we were instructed "to hate the sin, but love the sinner." You are heavily stressed by the impossible burdens the rabbis have imposed upon you, with their religion of the Pharisees, as Jesus Christ, the Jewish Messiah of Israel, stated. You know from experience that many of your Orthodox rabbis are liars bent on revenge against those who expose their lies (Matthew 21:45-46). Those who follow the rabbis must also therefore lie, however reluctantly. You know, or should know, that the rabbis' worship of God is in vain, for in truth they worship themselves.

The notoriously voluble rabbis will calumniate the author of this book with rhetoric which, if past reactions are any guide, will approach superheated declamations of rage, rhapsodical in their paroxysms of vitriol. Remember that what the Talmudists rant about this writer is premised on their own paranoid malicious imaginings. About these people, the Christian-Israelite prays, "Protect me from violent men whose heart is bent on malice: they continually gather together for war. They sharpen their tongues like a serpent" (Psalm 140:1-3).

Our mission is your salvation and freedom from the shackles of Talmudic evil and rabbinic oppression. With regard to you, our attitude is one of pidyon shevuyim. No race hatred is present in this book. While we cannot trace our own lineage further back than the mid-19th century, it appears that we are descended from Protestant and Mennonite Germans and Italian Catholics; with a smattering of French Huguenot and Scotch-Irish Methodist thrown into the mix. With that patchwork-quilt descent, one might style us as typically American, "like Heinz, 57 varieties." However, if some form of future genetic testing were to conclusively prove that we are of Judiac-Khazar descent, not one word in this book would be altered.

None of this cuts us any slack with rabbinic or Zionist haters, who, because he backed the Oslo peace accord, labeled the late Israeli Prime Minister Yitzhak Rabin a "Nazi," and, using digital photo-manipulation techniques, published photographs of Rabin wearing an SS officer's uniform. Historians Norman Finkelstein and Israel Shahak have also been smeared as Nazis and "antisemites" by Talmudic religious fanatics and Zionists zealots.

Redemption of the captive.

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There is no pleasing, mollifying or pacifying Orthodox rabbis and Zionist zealots except through total submission to their supremacist doctrines and dictates.

In spite of this blind enmity, it is still worthwhile to state to Judaic persons of good will, you are loved. It is not the intent of this book to in any way suggest or imply that because, through no fault of your own, you have been born into Judaism and raised as a talmid, or targeted for recruitment by the rabbis, that you bear any kind of ineradicable moral or racial taint. Anyone who directs hostility toward you simply because you are of ethnic Khazar or Sepharidc ("Judaic") descent, does the work of the devil.

There are thought police who attack any book like this one by stigmatizing it as "Jew-bashing." The Southern Poverty Law Center (SPLC) is one such group; and there are Zionist versions: the Anti-Defamation League (ADL), Agudath Israel, the AJC (American Jewish Committee), the Simon Wiesenthal Center, and many other exceedingly influential, energetic, dedicated and well-connected espionage-oriented Zionist and rabbinic groups dedicated to framing any empirical study of Judaism in the most opprobrious terms, as if these groups speak for all Judaics; as if this is a case of "The Jews" versus "The Anti-Semites;" as if all Judaics formed a monolithic bulwark in support of the rabbinic groups and the ADL.

The fact is, some of the best material in this book was obtained from Judaic informants who are either inside Orthodox Judaism or were raised in it and subsequently fled from it. These persons are not "self-hating," anymore than a lapsed Catholic in Italy who divulges wickedness in the Vatican is a "self-hating Italian." Our Judaic allies and informants do not believe that Judaism represents the best interests of the Judaic people. Some of these free-thinking Judaics continue to maintain their Yiddish folk culture, love of classical and klezmer music, heritage of literacy and intellectual and scientific pursuits. In most cases, they love their fellow Judaics while despising rabbinic tyranny. There is a huge machinery in place to brand these Judaic freethinkers as infected with moral turpitude; mentally and

One may be a strictly secular, Labor Socialist Judaic atheist and kibbutznik, and be almost as racist, intolerant and genocidal as any rabbi, as we shall see when we examine in these pages the career of Moses Hess.

spiritually diseased, just like that "sick mamzer Yoshke" (viz., that "bastard Jesus," as Orthodox Judaics refer to the Christian savior¹⁶).

Powerful Zionist media outlets such as the New York Times lavish extensive adulation and coverage on Christians and Muslims who quit their religious faith. For example, in "Muslim Rebel Sisters: At Odds with Islam" by Barry Gewen, NY Times, April 27, 2008: "They are firm and unyielding in their support for the West, feminism, reason, freedom..." Nowhere in the report on these "rebels" is there any suggestion that the women, Irshad Manji and Ayaan Hirsi Ali, (author of the NY Times' bestseller Infidel, and of editorials in Dec. 7, 2007 and Jan. 6, 2008 issues of the NY Times), are endangering or betraying the Arab people by their critique or rejection of Islam. The April 27 AT Times report even includes a comment from the Zionist zealot Paul Berman, "Had I grown up in a Muslim country, I'd probably be an atheist in my heart." We have no issue with Muslims who wish to reform or leave their religion. Freedom of conscience must be absolute. We do, however, have a bone to pick with the hidden agenda of the Zionists who cynically pose as high-minded opponents of all forms of religious fanaticism and fundamentalism but in actuality only oppose it in order to weaken the creed of their enemies, even as they whitewash Judaism, including its most fanatical and fundamentalist elements, while equating loyalty to Judaism with the continuing existence of the Judaic people themselves. On April 30, three days after Gewen's paean to the moral courage of the anti-Islamic Arab women, the Times published another of its seemingly weekly series of "Holocaust" stories (dedicated exclusively to one holocaust against one group of people): "From Auschwitz, a Torah as Strong 23 Its Spirit," by James Barron, was clearly intended as a morale booster to adherents of the religion of Judaism, making a connection between allegiance to Judaism and the continuing existence of the Judaic people. When it comes to allegiance to Islam, however, considerations of the long history of western colonial and Israeli attempts at extruding and extirpating the "Amalek" Arabs are not a factor. Mr. Berman, in a NY Times editorial, ridicules any such linkage: "In today's Middle East, the various radical Islamists, basking in their success, paint their liberal rivals and opponents as traitors to Muslim

- For documentary video footage of rabbis using these defamatory words to describe Jesus cf. the DVD, "The Talmudic Persecution of Christians by the Followers of Orthodox Judaism" available from Independent History and Research.

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civilization, stooges of crusader or Zionist aggression...all too many intellectuals in the Western countries have lately assented to those preposterous accusations..." (Why Radical Islam Just Won't Die," NY Times, March 23, 2008). Can Mr. Berman really be ignorant of the military policy of the Israeli armed forces and the theology of prominent Israeli rabbis, including the powerful Rabbi of the Shas party, Ovadia Yosef, the Rabbi of Safed, Shmuel Eliyahu, and the influential Rabbi Dov Lior of Kiryat Arba, all of whom have identified the Arab people as "Amalek," e.g. a nation that must be exterminated? In the view of the NY Times, the main considerations with regard to Islam are "feminism, reason, freedom." When it comes to Judaism however, those considerations are not even raised, in spite of the fact that Orthodox Judaism is inherently retrograde and as such, in the West it is the principal enemy of "feminism, reason and freedom." But due to the "Holocaust," Judaics must not do what quondam Muslims are praised for doing: reject or attack Judaism. The April 30 NY Times article, "From Auschwitz, a Torah as Strong as Its Spirit," states: "Three nights before the Germans arrived, the synagogue sexton put the Torah scrolls in a metal box and buried them. The sexton knew that the Nazis were bent on destroying Judaism as well as killing Jews." Just in case readers don't get the hint, the Times repeats the lesson, "The Nazis really thought they had wiped Jews off the face of the earth, and Judaism."

"The back story of how a Torah got from the fetid barracks of Auschwitz to the ark of the Central Synagogue at Lexington Avenue and 55th Street is one the pastor of the Lutheran church down the street sums up as simply 'miraculous.' It is the story of a sexton in the synagogue in the Polish city of Oswiecim who buried most of the sacred scroll before the Germans stormed in and later renamed the city Auschwitz. It is the story of Jewish prisoners who sneaked the rest of it — four carefully chosen panels — into the concentration camp....This Torah, more than most, 'is such an extraordinary symbol of rebirth,' said Peter J. Rubinstein, the rabbi of Central Synagogue. 'As one who has gone to the camps and assimilates into my being the horror of the Holocaust, this gives meaning to Jewish survival.' On Wednesday (April 30), the restored Torah will be rededicated in honor of Holocaust Remembrance Day, which for more than 20 years the congregation of Central Synagogue has observed in conjunction with its neighbor, St. Peter's Lutheran Church, at Lexington Avenue and 54th Street. ...A Torah scroll contains the five books of Moses, and observant Jews read a portion from it at services. Its ornate Hebrew must be hand-lettered by specially trained scribes, and it is considered unacceptable if any part is marred or incomplete. ...This Torah remained hidden for more than 60 years, buried where the sexton had put it, until Rabbi Menachem Youlus, who lives in Wheaton, Md., and runs the nonprofit Save a Torah foundation, began looking for it

about eight years ago The project was underwritten by David M. Rubenstein, a co-founder of the

Carlyle Group. Mr. Rubenstein was tied at No. 165 on the Forbes 400 last year with a reported fortune of $2.5 billion... Over two decades, Rabbi Youlus said, the foundation has found more than 1,000 desecrated Torahs and restored them, a painstaking and expensive process. This one was elusive. But Rabbi Youlus was determined. He had heard a story told by Auschwitz survivors: Three nights before the Germans arrived, the synagogue sexton put the Torah scrolls in a metal box and buried them. The sexton knew that the Nazis were bent on destroying Judaism as well as killing Jews...."This really is an opportunity to look up to the heavens and say, he who laughs last, laughs best," Rabbi Youlus said. "The Nazis really thought they had wiped Jews off the face of the earth, and Judaism. Here we are taking the ultimate symbol of hope and of Judaism and rededicating it and using it in a synagogue." —James Barron, "From Auschwitz, a Torah as Strong as Its Spirit," NY Times, April 30, 2008.