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Stemming girls’ chronic poverty: Catalysing development change by building just social institutions
rates are substantially lower among indigenous groups. For
children aged 12 to 14, 84.5 percent of boys go to school versus
80.5 percent of girls; for the 15 to 19 age range, 41.3 percent
of boys go to school versus 33.3 percent of girls (INEGI and
INMUJERES, 2008).
19
Indigenous girls in Guatemala are the
least likely of any group to be enrolled in school. At age seven,
54 percent of indigenous girls are in school, compared with 71
percent of indigenous boys and 75 percent of non-indigenous
girls. By the age of 16, only 25 percent of indigenous girls are
enrolled in school, compared with 45 percent of indigenous
boys and around 50 percent of non-indigenous boys and girls
(Hallman et al., 2007).
Differential parental support for educating boys versus
girls plays an important role in perpetuating this inequity.
Analysts have identified a number of explanations for
this, including expectations about labour market returns
and remittances, marriage market dictates, concerns about
controlling girls’ reproductive health and preserving family
honour, the probability of school success and continuation
and intra-household resource constraints (see also Boxes 5
and 6). In the case of China, for instance, Wang (2005) argues
that a combination of economic and socio-cultural factors is
at play. In semi-rural and rural areas, where the One Child
Policy allows for two children if the first born is a daughter,
girls with brothers are often subject to the highest risks of
dropping out of school because of limited family finances.
This is exacerbated by an absence of retirement pensions,
which means that parents perceive that better-educated sons
are likely to get better jobs and to be able to provide greater
financial support in their old age. This gender gap tends to be
less pronounced in urban areas, where the One Child Policy is
more firmly enforced, old-age pensions are more common and
education levels are higher, indicating that parents are less
likely to discriminate against daughters.
Himaz (2009) argues that, in India, although attitudes
towards girls’ schooling are changing rapidly, the possibility
for bias towards investing in boys’ education needs to be
considered at two levels: first, in the decision whether to enrol
a child in school or not, and second, in education-related
expenditure once the general commitment to school attendance
has been made. Findings from a sample of almost 1,000 rural
households in Andhra Pradesh state found that parents were
more likely to invest in private school fees and extra tuition
fees for their sons than for their daughters, although the outlay
for uniforms, books and transport was equal. This suggests
that, even if parents decide to support the education of male
and female children, they tend to place greater importance on
ensuring quality education for their sons.
Time poverty
Children’s time use and the extent to which they can shape
decisions about how their time is allocated between education,
work and leisure have a significant impact on their material,
relational and subjective well-being (Vogler et al., 2009). Cross-
country data are limited and uneven at best, but existing
evidence suggests that time allocation patterns are highly
gendered globally, especially in impoverished households
(Blackden and Wodon, 2006). Although there are important
context variations, overall research findings point to girls’
greater involvement in domestic and care work activities and
lower levels of participation in schooling and leisure. Boys
are more likely to be engaged in paid market-based work,
schooling and leisure, with significantly less time spent on
Box 13: ‘A girl never finishes her journey’ – bias against daughters’ education in rural Ethiopia
The Young Lives project, an international longitudinal study on childhood poverty over the course of the Millennium Development Goals
(MDGs), has found strong bias against girls’ education in rural Ethiopia:
‘We prefer to send boys to school. A girl never finishes her journey. She humiliates her parents. When you try to keep sending her to
school, she does not progress beyond grade 7 or 8. She remains useless; she does not make plans for her future. Secondly, if she
is weak at school, she gets close to boys and loses her virginity. She loses both her education and her virginity’ (community leader,
Ethiopia, in Tafere and Camfield, 2009).
‘Education was also seen as risking girls’ reproductive and economic future because if you keep a girl in school rejecting marriage;
either she gets a boyfriend or gets too old so nobody will ask you to marry her. Then she remains idle at home and parents start cursing
her as useless, leading to conflict […] Parents prefer to marry her at earlier age when she is demanded by boys to clear her way by giving
[her] some resources’ (focus group, Ethiopia, in Tafere and Camfield, 2009).
‘Many of the children who do daily labour discontinue their education [and] most of them are young girls. These girls are mainly from
the poor families – they help their families by doing daily work. During the summer season [school vacation] most of the daily work is
reduced because the irrigated lands are converted into cereal production, but the cash production will start again in the spring, which
directly coincides with the time of education. As a result many of them are either absent [from school] or discontinue it. Sometimes the
work may be heavy and becomes beyond the capacity of the girls to perform’ (focus group, Ethiopia, in Tafere and Camfield, 2009).