9. 안악2호분
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Ⅰ. Representative Mural Paintings
Long procession of figures
_ West wall of the main chamber
A tall lady, presumably one of the occupants of the tomb, is standing in the middle of the
procession surrounded by her attendants. On the both ends of the procession are seven
other ladies with large headdresses. The lotus flowers and stems on and between the
painted bracket sets show a strong Buddhist influence.
Ceiling painting
_ Center of the lantern ceiling of the main
chamber
Anak Tomb No. 2 is distinctive in its strong Buddhist
tone. A large lotus flower with five layers of petals is
painted in the center of the ceiling, surrounded by lotus
flowers in profile located at four corners. On the tiers
of triangular supports are various forms of lotus
flowers in simple and elegant design. This ceiling
painting stands out for the fine composition and lotus
decorations.
Painted brackets
_ Northwest corner of the main chamber
In each corner of the main chamber is detailed
depiction of bracket sets and pillars. They are intended
to recreate the interior structure of wooden
architecture. The pillars are topped with bracket sets,
lintels and inverted V-shaped brackets. Although
modeled after the earthly architecture, the pillars and
bracket sets appear to be those of heavenly palaces,
decorated with colorful variations of cloud patterns and
lotus stems.
Detail of the figures in
the procession
Due to the severe damages on the
wall surface, the figures are hardly
discernable. The female protagonist
is the tall lady standing on the right
with a colorful headdress.
10. Deokhwari Tomb No. 1
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Ⅰ. Representative Mural Paintings
Ceiling painting
_ North side of the main chamber
In the center of the ceiling wall, a red-colored Big Dipper
is painted across the four successive tiers. Various
decorative patterns and constellations are drawn around
the Big Dipper. It looks like a diagram of the
constellations in an astronomical chart.
Black warrior and figures
_ North wall of the main chamber
This mythical animal is a combination of a tortoise
and a snake, and symbolizes the north. The body of
the snake draws two semi-circles, tying itself around
the tortoise’s body three times. Both the heads of
the snake and the tortoise look at each other as if to
converse. Above this deity, there is a procession of
figures, including a man, who is believed to be the
tomb occupant, followed by his wife and children.
Deokhwari Tomb No.1
Deokhwari Tomb No. 1
Late 5th century~early 6th century
Deokhwa-ri, Daedong-gun, South Pyeongan Province
Two tombs are located side by side at the southern foot
of Mt. Bonghwa, and Deokhwari Tomb No. 1 is the one
located in the west. The tomb consists of a main chamber
and a corridor. The murals depicting Four Directional
Deities are seen on the four walls of the chamber, and
their presence is emphasized by their large size. It is
noteworthy to find human figures above the black
warrior, the mythical animal of the north formed by a
tortoise and a snake. The ceiling, in octagonal tiers, has a
depiction of the heavenly world with the sun, the moon,
stars, milky way, clouds, and lotus flowers. Among them,
the depiction of the constellations demonstrates
Koguryo’s advanced knowledge in astronomy.
10
Elevation and Plan
Lotus in Heaven
_ Ceiling of the main
chamber
A lotus, symbolizing the heaven,
is boldly represented with red
clouds in the center of the
octagonal ceiling. Its petals have
pointed ends, and its center is
filled with small seeds. In its
background is depicted auspicious
energy that represent vitality.
The Koguryo people’s notion of
heaven appears to have been
influenced by Buddhist views, as
the lotus flower occupied the
center of the ceiling that stands
for heaven.
10. 덕화리1호분
Ⅰ. 대표적 고분벽화
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Painting on the east part of the ceiling, main chamber
The stone slabs of the octagonal ceiling are covered with bold depiction of hexagonal cells. The rest of the space is filled with red
clouds and constellations. The hexagonal cell in the center contains a three-legged crow in a red disk that symbolizes the sun.
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11.덕화리2호분
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Ⅰ. Representative Mural Paintings
East side of the
ceiling in the main
chamber
The sun is represented as a red
disk with a three-legged crow
inside, and is surrounded by
constellations and cloud patterns.
Right below the tier with the sun
is depiction of a constellation
that consists of two circles
connected with a line. It is
identified as “byeokseong” by
the inscription written next to it.
Deokhwari Tomb No. 2
Deokhwari Tomb No. 2
Late 5th century~early 6th century
Deokhwa-ri, Daedong-gun, South Pyeongan Province
Among the two tumuli at the southern foot of Mt.
Bonghwa, the one on the east side is Deokhwari Tomb
No. 2. Its architectural structure and murals are similar to
those of Deokhwari Tomb No. 1 located next to it. It is
believed that both tombs were built by the same
architects and artisans at about the same time. There are
murals of Four Directional Deities, human figures and
their life scenes, pillars and decorative supports on the
walls of the main chamber. On the ceiling, which is
hexagonal in shape, are depictions of the sun, the moon,
stars, clouds, and lotus flowers. Among the twenty-eight
constellations, some have their names written down.
They show the advanced astronomical knowledge of the
Koguryo people at that time.
11
Elevation and plan
West side of the ceiling in the main
chamber
On the opposite side of the sun on the octagonal ceiling is
the moon, represented as a white disk with a toad and a
rabbit inside. It is surrounded by various constellations
and cloud patterns.
Moon disc with a toad and a rabbit
_ Ceiling on the west side of the main chamber
A rabbit and a toad appear inside the moon disc in this
painting, which is different from the examples of the
earlier period where only a toad was depicted. A similar
representation of the moon is also shown in mural of
Gaema Tomb.
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