FOREWORD
From the beginning of the 1970s, when the Japanese economy first began to take
off, western observers became interested in those social systems in the country that
might explain its economic growth. Education was an area on which they focused
particular attention and, by the beginning of the 1980s, it was almost expected that
Japan would be the first place that any new minister of education in the U.S., U.K.
or several other European countries would visit in search of different ways of
thinking about their own systems.
The main focus of western observers of Japanese education was on the primary
and secondary levels. In part, this was because children at this stage could (and
frequently were) shown to be doing much better in international tests of
mathematics and science than their counterparts elsewhere. In part, it was because
government investment in education at this level was, in absolute terms,
considerably lower than in other OECD countries but with no obvious deleterious
effects for the nation either economically or socially. Explanations for the success
of Japanese education ranged from cultural (that there was something in
Confucianism that encouraged and gave high status to study that stimulated
children, rather as in Judaism in western societies) to politico-economic (the
educational systems were designed to meet the economic concerns of the societies
by those who ran big business rather than simply as arenas for self-growth) to
pedagogical (the concentration on the basics of reading, writing and arithmetic as
well as the systematic way these were taught by well-trained teachers meant that
all students got a good educational grounding; these systems had little truck with
western fashions of developing individual creativity, which often serve only the
best at the expense of the weaker student). From the mid-1980s, a large, generally
favorable, literature written by foreign observers began to appear explaining the
operation of a large number of East Asian education systems and not only Japan.
Much of this literature was government-sponsored, and its findings were widely
reported in the mass media.
The literature on the education systems of East Asia, however, contained one
very obvious gap. Virtually none of it referred to higher education. This was not
because there was no higher education in these societies. Indeed, they all had well-
developed systems, and a much higher proportion of students went on to post-
compulsory and tertiary education in East Asian countries than in many European
societies; Japanese universities for example could, and sometimes did, trace their
histories back many centuries and, in the early 1980s, at least twice as many young
adults in the relevant age group went on to university in Japan (which at that time
numbered over 500 four-year and the same number of two-year institutions) than in
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the U.K. (where there were only 44 universities and a similar number of
polytechnics).
For various reasons, however, Japanese higher education institutions were not
seen as helpful in explaining Japan’s so-called economic miracle. Some indeed,
argued the opposite—that Japanese economic growth was achieved despite its
institutions of higher education. The negative view of Japanese higher education
seems to have become so pervasive that it generally became accepted that there
was virtually nothing in the system worthy of study.
The last few years have seen a reevaluation of the importance of Japanese
higher education and the beginnings of a new academic literature that has
attempted to look at it in its own right and on its own terms. Most of this
literature—and Greg Poole covers it succinctly in the analysis that follows—looks
at why the higher education system has been reformed over the past decade and
presents the different views of the various stakeholders in the system: the state, the
parents, the students and the academics themselves. Poole’s own book, however,
brings a completely new (and much needed) element to the debate in that he lays
out in great detail how the proposed reforms have been enacted (or in many cases
blocked) in a single Japanese private higher education institution, which he calls
Edo University of Commerce (abbreviated to EUC), in Tokyo. In the process, he
sheds light, in a way that has never been achieved in a monograph in English
before, on how such universities—and it is important to remember that 75 percent
of Japanese universities are private—actually function in practice. In particular, he
gives us an account of the differing views of Japanese professoriate within a single
institution, which has hitherto been almost completely missing in the academic
literature.
Greg Poole has been unusually well placed to piece together his account of
EUC. As well as being an associate professor in the institution, he was also de
facto head of the language program, head of the international program, and a
member of the president’s “kitchen cabinet.” He managed to be both an insider and
an outsider, and this gave him access to a huge range of both opinions and
information. It is, however, Poole’s training as a social anthropologist that gave
him the tools to use the data he collected in the nonjudgmental and illuminating
fashion that follows. While some of the practices and views expressed might at
first gloss seem puzzling to academics in other societies (although most of them
will actually appear very familiar), Poole’s detailed ethnography allows us to see
how they all fit together to constitute a coherent set of world views. The book will
appeal, of course, to anyone who has ever taught or intends to teach in a Japanese
institution and will help explain many practices that foreign professors in such
institutions have often wondered at. Its intrinsic value, however, goes far beyond
providing a user’s guide to such institutions, as Poole teases out the underlying
assumptions which guide the activities of individuals and groups of actors in a
system, which, for demographic, political and economic reasons, has been placed
in recent years under increasing stress. We learn in the course of reading about Edo
University of Commerce not only a great deal about the changes taking place in