Timur (Chagatai Turkic: تیمور Tēmōr, "iron") (1336 – 19 February 1405), among his other names[1], he is commonly called as Tamerlane

Early life

Timur was born in Transoxiana, near Kesh, situated some 50 miles south of Samarkand in modern Uzbekistan. His father Taraghay was the head of the Barlas, a nomadic tribe in the steppes of Central Asia. They were remnants of the original Mongol invaders of Genghis Khan of whom many had embraced Turkic or Iranian languages and customs.
The spurious genealogy on his tombstone taking his descent back to Ali, as well as the presence of Shiites in his army, led some observers and scholars to call him a Shiite. However, his official religious counselor was the Hanafite scholar Abd al Jabbar Khwarazmi. There is evidence that he had converted to extremist Shia Nusayri sect under the influence of Sayyed Barakah, a Nusayri leader from his mentor, Balkh. He also constructed one of his finest buildings at the tomb of Ahmed Yesevi, an influential Turkic Sufi saint who was doing most to spread Sunni Islam among the nomads.
In his memoirs Timur gave the following information about his ancestry:
My father told me that we were descendants from Abu-al-Atrak the son of Japhet. His fifth son, Aljeh Khan, had twin sons, Tatar and Mogul, who placed their feet on the paths of infidelity. Tumene Khan had a son Kabul, whose son, Munga Bahadur, was the father of Temugin, called Zengis Khan. Zengis Khan abandoned the duty of a conqueror by slaughtering the people, and plundering the dominions of God, and he put many thousands of Moslems to death. He bestowed Mawur-ulnaher on his son Zagatai, and appointed my ancestor, Karachar Nevian, to be his minister. «Karacher appointed the plain of Kesh for the residence of the tribe of Berlas, and he subdued the countries of Kashgar, Badakshan, and Andecan. He was succeeded by his son Ayettekuz as Sepah Salar. Then followed my grandfather, the Ameer Burkul, who retired from office, and contented himself with the government of his own tribe of Berlas. He possessed an incalculable number of sheep and goats, cattle and servants. On his death my father succeeded, but he also preferred seclusion, and the society of learned men.»