9
PrefaCe
As
old as humankind, myths are rooted in the human subconscious and in the
depths of the sensual perception of people in all societies and civilizations. Subject
to constant change and adaptations, myths are born through word of mouth and live
their second lives through the words of narrators. They also remain alive by means
of artistic creations and cultural events organized by individuals and communities.
Although myths are thus transformed and acquire new images and forms, the same
cultural dynamics simultaneously preserve them from oblivion.
Living in our midst,
and with our past, the old myths have acquired a new life in art, culture, social
institutions, and in other forms of social communication. Since myths are based
on
archetypal concepts, they have survived to the present day and live alongside
newly-created ones.
The word myth – from the Greek mythos meaning word, speech, or story – has
various meanings today. “Myth” originally denoted a tale about gods and ideology in
narrative form. It had an allegorical effect and could convey messages that a simple
narrative could not. William Bascom stated that “myths
are prose narratives which,
in the society in which they are told, are considered to be truthful accounts of what
happened in the remote past. They are accepted on faith; they are taught to be believed,
and they can be cited as authority
in answer to ignorance, doubt, disbelief. Myths
are the embodiment of dogma; they are usually sacred, and they are often associated
with theology and ritual. Their main characters are not usually human beings, but
they often have human attributes; they are animals, deities, or culture heroes, whose
actions
are set in an earlier world, when the earth was different from what it is today,
or in another world such as the sky or underworld.” (Bascom 1965, 4).
In ancient times, when myths still had an central place in the spiritual life of
society, they represented primordial truth, a set
of exceptionally old symbols, and
the scope of human perception of the world. It was not until later that they began to
be associated with fabrications, falsehoods, outdated views of the world,
fairy tales,
belief tales, and divination. The word bajka, which is the Slovenian version of the word
myth, has gradually acquired the meaning of the belief tale. The preserved Slovenian
belief tales tell of the origin of the world, humankind, the nation, creation and the
end of the world, what happens in the afterworld, and of numerous mythical beings
that accompany the human conceptual world.
Bajeslovje, or mythology, denotes the scholarly
study of mythological material,
particularly historical sources and literature, as well as iconographically or verbally
conveyed stories about the religious and conceptual world of humanity from the
earliest times. Moreover, it represents a set of myths in a particular society or culture.