42
period, he refrained from direct clashes with the Russian forces and instead he
made a truce with them. On “several occasions he assured the Russian command of
his loyalty, formally, accepted Russian citizenship, took an oath not to undertake
any raids in the lowlands and to restrain people in his domain from doing so.”
93
During the early period of Shamil’s Imamate, in fact, in dealing with the
peoples of the North Caucasus, the main policy of the Russians was to use
comparatively peaceful means. As a result of Shamil’s growing power, by the late
1836, Baron Rosen changed the Russian policy to achieve the unconditional
surrender of the Imam and stop the spread of muridizm in the North Caucasus
organised a military campaign to the Avar land in April 1837. This campaign,
however, only served to icrease the popularity of the Imam. Russian troops
captured Shamil’s base, Khunzakh and Ashilta, stormed Akhulgo, and sieged him
with his supporters in Tiliq. But, while the Russians besieged him in the village, his
supporters surprisingly imposed their own blockade on the Russian forces and
deprived them of any possible reinforcements. At the end of 40 days of double
blockade the Russians had to conclude peace on the terms offered by Shamil. The
‘victory’ or the peace of Tiliq was the real turning point for the Shamil’s authority.
All his rivals accepted his command and he consolidated his power over almost all
of Dagestan and mountainous Chechnya. Moreover, Tiliq boosted his prestige in
other parts of the North Caucasus.
94
This was a real danger for the Russian expansion in the region. In order to
prevent the increase of Shamil’s power Russians had to deal with him. Thus, in
92
His other main rival Naqshbandi sheikhs were Tashou Haji al-Enderi, Qibid Muhammed al-
Tilitli, Akhberdy Muhammed, and Sayyid al-Ihali.
93
Zelkina, God and Freedom, 179.
43
order to understand the situation in the region, Tsar Nicholas I visited in October
1837. Despite the Russian authorities’ efforts to bring Shamil to Tiflis to see the
emperor, Shamil, he refused to go. During his tour, the emperor realised that in
spite of the enormous amount of material and human resources and military efforts
that had been committed to the subjugation of the region, it still defied Russian
control. Disappointed and angered at what he had seen in the Caucasus, the
emperor made subjugation of the northeastern Caucasus the immediate priority for
1838-39.
95
In compliance with this new priority, Russians started a new campaign
against Shamil in June 1839 and besieged his base, Akhulgo and trapped him in the
fortress. Shamil manage to escape luckily but the Russian victory affected his
position and authority adversely. Thus he was forced to move to Chechnya for a
while in 1839. With the help of Chechen mullahs and sheikhs, he managed to
organize his movement and increased his power in Chechnya. By 1840 he had won
over the majority of Chechens and began his struggle. First of all, he concentrated
his efforts in Dagestan and achieved great success over the territories of Salatav,
Andi, and Gumbet. Through these regions he organised assaults against the Avar
land. Haji Murad’s acceptance of his authority reinforced his position in Dagestan
and with his support, Shamil spread his authority to the whole of Avar territories
and Ghazi-Kumuk Khanate.
96
In this period, the Russian policy in the region was to use political means
rather than force. In order to implement this policy the Tsar appointed Aleksandr
94
For the Tiliq campaign see Gammer, Muslim Resistance, 81-95, Magomedov, 66-7.
95
Zelkina, God and Freedom, 184-185.
44
Ivanovich Neidhart, commander-in-chief of Russian armies, and to prevent any
further disasters, he imposed a 2 year long ban on raids and expeditions. This
policy allowed and helped Shamil to consolidate his power and spread his authority
over the entire North Caucasus. Thus, from the early 1840s, the struggle of North
Caucasian peoples began to take the shape of a unified and consolidated movement
under the control of Imam Shamil.
The North Caucasian Imamate was brought about by a gradual and
continuos process, which was initiated by the Russians, i.e. infidels, and its
foundations were laid by the first two Imams on the basis of Shari’a. These Imams,
in compliance with the Naqshbandi traditions, assumed the role of spiritual guides
and supervisors of the local rulers and claimed a higher religious authority over
them. The first Imam, Ghazi Muhammed in particular, did not envisage himself as
a ruler. He rather regarded himself a guide to the various rulers and communities.
97
Although the second Imam attempted to modify the existing social and political
order of the North Caucasus, his very short term in the Imamate did not allow him
to make necessary regulations. It was Imam Shamil who finally set his authority,
formalised its administrative system, codified the laws and defined the authority of
each official in this new unified North Caucasian State that mainly extended over
the territories of Chechnya and Dagestan. Moreover through his deputies he
nominally set his authority over the Circassian lands. In contrast to the ad hoc
deputies or the messengers of the first Imam, Hamza Bek and Shamil, through
96
For the struggle of Shamil see Zelkina, God and Freedom, 189-202; Gammer, Muslim Resistance;
and Magomedov, 71-89.
97
Gammer, Muslim Resistance, 225.
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