George Ritzer, and Todd Stillman 2001
The Modern Las Vegas Casino-Hotel: The
Paradigmatic New Means of Consumption,
M@n@gement, 4(3): 83-99.
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Editors:
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Bernard Forgues, U. of Paris 12
M@n@gement, Vol. 4, No. 3, 2001, 83-99
Special Issue: Deconstructing Las Vegas
83
George Ritzer . Todd Stillman
University
of Maryland
Department of Sociology
eMail: ritzer@socy.umd.edu
tstillman@socy.umd.edu
The Modern Las Vegas Casino-Hotel:
The Paradigmatic New Means of Consumption
Over the past decade, the senior author of this essay has written a tril-
ogy of books on structures (fast food restaurants, credit cards, means
of consumption) that have facilitated the expansion of contemporary
consumption and consumer culture. A recurring issue associated with
this work has been the identification of the paradigms for each of these
structures. In the case of the fast food restaurant, and more generally
the McDonaldization of society, it is clear that McDonald’s is that
paradigm (Ritzer, 2000; see also, Ritzer, 1998). Similarly, a strong
case can be made that Visa is the paradigmatic credit card company
(Ritzer, 1995). But the paradigm for the “new means of consumption”
(or the “cathedrals of consumption”) is less clear (Ritzer 1999). Strong
cases can be made for the fully enclosed shopping mall, the mega-
mall (e.g. Minneapolis’s Mall of America), the superstore (e.g., Toys R
Us), the cruise ship, and the theme park (e.g., Disney World). It is the
thesis of this essay, however, that the strongest case can be made for
the Las Vegas casino-hotel as the paradigmatic cathedral of con-
sumption.
What makes for paradigmatic status? For one thing, the paradigm
must be among the earliest of its kind, though it need not be the first.
While several fast food chains (e.g., Dairy Queen) preceded McDon-
ald’s, some by several decades, the founding of the McDonald’s chain
in 1955 was a decisive early moment in the development of fast food
This essay argues that the Las Vegas Casino-hotel is a paradigm for the new means of
consumption. The new means of consumption are designed to attract and service large
numbers of customers by rationalizing their operations while enchanting their setting.
Casino-hotels create a spectacular environment usually by simulating well-known attrac-
tions from the past, present, or imagined future. Further, they implode boundaries
between gambling, shopping , travel and entertainment thereby making it possible for
gamblers to bring their families, to reduce the regrets associated with excessive gam-
bling by normalizing it, and to increase expenditures on things that are peripheral to
gambling. The casino-hotels also manipulate time and space to create settings in which
time seems not to matter and spatial boundaries to consumption are eliminated. Last,
through the “comp” system they create incentives for those who frequently gamble large
sums of money. As a result, the Las Vegas casino-hotel increases the likelihood that
guests will spend more than is prudent.
M@n@gement, Vol. 4, No. 3, 2001, 83-99
Special Issue: Deconstructing Las Vegas
84
George Ritzer and Todd Stillman
restaurants and McDonaldized consumer culture. Similarly, Visa had
predecessors (Diners Club began issuing cards in early 1950), but it
was the founding of BankAmericard (which later became Visa) in 1958
that was key to the massive expansion of universal credit cards. The
new means of consumption emerged with the consumer boom after
the end of WWII. By 1946, the very first modern Las Vegas casino, the
Flamingo Hotel, opened its doors. Although there were less elaborate
casinos in Las Vegas and stylish, even spectacular, casinos in Monte
Carlo (and elsewhere) before this time, the Flamingo initiated the
development of the modern hotel-casino.
A paradigm should also serve as a model for subsequent structures.
McDonald’s quickly became, and still is, the model not only for all fast
food chains, but also franchises of all types. As, by far, the most suc-
cessful universal credit card, Visa has been copied by its competitors
in many different ways (for example, American Express developed its
own universal card, Optima, to compete more directly with Visa). The
“themed” Flamingo served as the model for many of today’s lavish Las
Vegas casinos, the growing number of casinos around the world, and
other new means of consumption.
Finally, a paradigm is also a model for the process undergirding a
structure. For example, McDonald’s is the proximate source of the pro-
cess of McDonaldization that is at the base of the success of the fast
food restaurant. This process is characterized by increasing efficiency,
calculability, predictability, and control through the replacement of
human with non-human technology. The McDonald’s chain has clear-
ly taken the lead in the process of McDonaldization, as well as in each
of these sub-processes. Similarly, the processes that characterize the
credit card industry—increasing consumer debt, fraud, invasion of pri-
vacy, and rationalization—are best exemplified by Visa. As we will see
below, the Flamingo and, more generally, the Las Vegas casinos that
followed in its wake are the best examples of the processes that char-
acterize the new means of consumption—rationalization, disenchant-
ment, re-enchantment, spectacularization, simulation, implosion, and
manipulations of time and space.
Given this general background, let us turn first to an explanation of the
idea of new means/cathedrals of consumption and then to the argu-
ment that the Las Vegas casino-hotel is paradigmatic of this structure.
THEORETICAL BACKDROP
Enchanting a Disenchanted World: Revolutionizing the Means of Con-
sumption (Ritzer, 1999) introduced the interchangeable concepts of
the means of consumption and the cathedrals of consumption. Both
concepts relate to the settings in which people consume but the former
is derived from the spirit of Marxian social theory while the latter places
an emphasis on the Weberian aspects of consumption settings. The
notion of means of consumption makes it clear that these settings
make consumption, indeed many different types of consumption, pos-
sible, while the idea of cathedrals of consumption suggests that these