Asadova chexrangiz salim qizi saydullayev nuriddin zayniddin o‘G‘li 35 – O‘zbek theme: idealism in tamburlane the great- the work of christopher marlowe contents



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Idealism in Tamburlane the great- the work of Christopher Marlowe

References


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Aljubouri, Dhia A. H. (1972) The Medieval idea of the Saracens as illustrated in English literature, spectacle, and sports, Unpublished Ph.D. Thesis. Leicester: University of Leicester.
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Burnett, Thornton Mark (2004) “Tamburlaine the Great. Parts one and two”. In The Cambridge Companion to Christopher Marlowe, 127–143. Patrick Gerard Cheney, ed. New York: Cambridge University Press.
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Camden, Jr. Carroll (1929) “Tamburlaine: the choleric man”. Modern Language Notes 44, 7, 430– 435.
Bartels, Emily Carroll (1933) “East of England: imperialist self-construction in Tamburlaine, Parts 1 and 2.” In his Spectacles of strangeness imperialism, alienation, and Marlowe, ch. 3. Philadelphia: University of Pennsylvania Press.
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1 It is Bibliotheque Nationale, MS Latin 16274, f. 10 verso; see also Daniel 1960:134.

2 See Parson’s Tale, 745–49; Romeo and Juliet, III, v, 184; and Alchemist, 5.5.128.

3 Tamerlane or Timur (born 1336 in Kesh, near Samarkand in modern Uzbekistan, Transoxania – died February 19, 1405, in Otrar near Chimkent), Turkic conqueror of Islamic faith whose conquests spanned from India and Russia to the Mediterranean Sea. Timur took part in campaigns in Transoxania with Chagatai, a descendant of Genghis Khan. (Timur Lenk, or Tamerlane, means Timur the Lame, reflecting the battle wounds he received.) Through machinations and treachery he took over Transoxania and proclaimed himself the restorer of the Mongol empire. In the 1380s he began his conquest of Iran (Persia), taking Khorasan and eastern Iran in 1383–85 and western Iran as far as Mesopotamia and Georgia in 1386–94. He occupied Moscow for a year. When revolts broke out in Iran, he ruthlessly suppressed them, killing the populations of whole cities. In 1398 he invaded India, leaving a trail of carnage. Next he marched on Damascus and Baghdad, deporting the artisans of the former to Samarkand and destroying all the monuments of the latter.
In 1404 he prepared to march on China but died early in the march.

4 Marlowe, Tamburlaine, (Part I, III.iii.75), (Part II, I.IV. 98–9), (Part II,IV.i. 95–6) and (Part II.IV.i,69–71).

5 Bartels, Emily Carroll. “East of England: Imperialist Self-Construction in Tamburlaine, Parts 1 and 2.” Spectacles of strangeness imperialism, alienation, and Marlowe. (Philadelphia: University of Pennsylvania P, 1993), pp. 53–81.; Thornton Burnett, Mark. “Tamburlaine the Great Parts One and Two.” The Cambridge Companion to Christopher Marlowe. Ed. Patrick Gerard Cheney. New York: Cambridge UP, 2004.) pp. 127–143.

6 See Doctor Cleveland 9/9/2010 – 7:34 pm Ask Tamburlaine: Burning Korans Is a Bad Idea. http://dagblog.com/node/3588

7 Dalya Alberge, Arts Correspondent, Christopher Marlowe – Marlowe’s Koran-burning hero is censored to avoid Muslim anger. See http://www.timesonline.co.uk/tol/news/uk/article595311.ece

8 Ibid.

9 Alberge, op cit, http://www.timesonline.co.uk/tol/news/uk/article595311.ece 10 Ibid.

10 Cleveland, op cit, http://dagblog.com/node/3588.

11 See Wikipedia on 27 September 2011 at 12:32. http://en.wikipedia.org/wiki/Book_burning


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